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“In the whole psychology of the “Gospels” the concepts of guilt and punishment are lacking, and so is that of reward. “Sin,” which means anything that puts a distance between God and man, is abolished—this is precisely the “ glad tidings.” Eternal bliss is not merely promised, nor is it bound up with conditions: it is conceived as the only reality—what remains consists merely of signs useful in speaking of it. The results of such a point of view project themselves into a new way of life, the special evangelical way of life. It is not a “belief” that marks off the Christian; he is distinguished by a different mode of action; he acts differently. He offers no resistance, either by word or in his heart, to those who stand against him. He draws no distinction between strangers and countrymen, Jews and Gentiles (“neighbour,” of course, means fellow-believer, Jew). He is angry with no one, and he despises no one. He neither appeals to the courts of justice nor heeds their mandates (“Swear not at all”). He never under any circumstances divorces his wife, even when he has proofs of her infidelity.—And under all of this is one principle; all of it arises from one instinct.— The life of the Saviour was simply a carrying out of this way of life—and so was his death.... He no longer needed any formula or ritual in his relations with God—not even prayer. He had rejected the whole of the Jewish doctrine of repentance and atonement; he knew that it was only by a way of life that one could feel one’s self “divine,” “blessed,” “evangelical,” a “child of God.” Not by “repentance,” not by “prayer and forgiveness” is the way to God: only the Gospel way leads to God—it is itself “God!”—What the Gospels abolished was the Judaism in the concepts of “sin,” “forgiveness of sin,” “faith,” “salvation through faith”—the whole ecclesiastical dogma of the Jews was denied by the “glad tidings.” The deep instinct which prompts the Christian how to live so that he will feel that he is “in heaven” and is “immortal,” despite many reasons for feeling that he is not “in heaven”: this is the only psychological reality in “salvation.”—A new way of life, not a new faith....”

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Nietszche

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“The fate of the Gospels was decided by death—it hung on the “cross.”... It was only death, that unexpected and shameful death; it was only the cross, which was usually reserved for the canaille only—it was only this appalling paradox which brought the disciples face to face with the real riddle: “Who was it? what was it?”—The feeling of dismay, of profound affront and injury; the suspicion that such a death might involve a refutation of their cause; the terrible question, “Why just in this way?”—this state of mind is only too easy to understand. Here everything must be accounted for as necessary; everything must have a meaning, a reason, the highest sort of reason; the love of a disciple excludes all chance. Only then did the chasm of doubt yawn: “Who put him to death? who was his natural enemy?”—this question flashed like a lightning-stroke. Answer: dominant Judaism, its ruling class. From that moment, one found one’s self in revolt against the established order, and began to understand Jesus as in revolt against the established order. Until then this militant, this nay-saying, nay-doing element in his character had been lacking; what is more, he had appeared to present its opposite. Obviously, the little community had not understood what was precisely the most important thing of all: the example offered by this way of dying, the freedom from and superiority to every feeling of ressentiment—a plain indication of how little he was understood at all! All that Jesus could hope to accomplish by his death, in itself, was to offer the strongest possible proof, or example, of his teachings in the most public manner.... But his disciples were very far from forgiving his death—though to have done so would have accorded with the Gospels in the highest degree; and neither were they prepared to offer themselves, with gentle and serene calmness of heart, for a similar death.... On the contrary, it was precisely the most unevangelical of feelings, revenge, that now possessed them. It seemed impossible that the cause should perish with his death: “recompense” and “judgment” became necessary (—yet what could be less evangelical than “recompense,” “punishment,” and “sitting in judgment”!). Once more the popular belief in the coming of a messiah appeared in the foreground; attention was rivetted upon an historical moment: the “kingdom of God” is to come, with judgment upon his enemies.... But in all this there was a wholesale misunderstanding: imagine the “kingdom of God” as a last act, as a mere promise! The Gospels had been, in fact, the incarnation, the fulfilment, the realization of this “kingdom of God.” It was only now that all the familiar contempt for and bitterness against Pharisees and theologians began to appear in the character of the Master—he was thereby turned into a Pharisee and theologian himself!”

“Warhol himself was never anything but a kind of hologram. Famous people came to the Factory to hover around him without being able to get anything from him, but they tried to pass through him as you might with a filter or a camera lens, which is what he had in effect become. Valerie Solanas was even to try to shatter that lens by shooting at it, to pass through the hologram to establish that blood could still flow from it. So we can agree with Warhol: `You can't get more superficial than me and live'. And he nearly didn't come out of it alive.”

“The Counselor brought about that miracle, he turned the wolf into the lamb, he brought him into the fold. And because he turned wolves into lambs, because he gave people who knew only fear and hatred, hunger, crime, and pillaging reasons to change their lives, because he brought spirituality where there had been cruelty, they are sending army after army to these lands to exterminate these people. How has Brazil, how has the world been overcome with such confusion as to commit such an abominable deed? Isn't that sufficient proof that the Counselor is right, that Satan has indeed taken possession of Brazil, that the Republic is the Antichrist?”

“Manabii wa uongo, na wafuasi wao, hawautaki ukweli. Kazi yao ni kutulazimisha tumwabudu Mpinga Kristo, badala ya Yesu Kristo, bila sisi wenyewe kujua. Wana mamlaka yote ya Mpinga Kristo kwa sababu, kama Mpinga Kristo, wanaongozwa na Shetani. Walimu hawa wa uongo wanaopenda kuvalia misurupwenye ya kisawasawa, na wanaoongea utafikiri wamemeza Biblia na kuitapika kwenye mikrofoni, lengo lao ni kutupeleka kwenye ufalme wa Shetani. Hatuna budi kuitangaza injili ya kweli ya Yesu Kristo, kwa imani ya kweli, kupata urithi usiohongeka wa ufalme wa Mungu.”

“They arrested Matthias and me, and beat me within an inch of my immortal life. I was beyond pain...my poor body was a prison cell. Strips of flesh hung from my scourged back like macabre party favors, and Ville, one of Hana's henchmen, took great delight in rubbing salt into my wounds. What hurt the most were his words... Murderer. Liar. Faggot. Whore. Blasphemer. He took his pleasure from hurting me, and my screams were orgasmic to him. A crown of thorns was placed upon my head, and I bled as the briars pierced my flesh...I was starved, and I couldn't think straight. The morning before my crucifixion, I had no food or water. Ville beat me within an inch of my life, and his ring cut my face. I begged him to stop, and he spit on me... All because I dared to declare myself the Son of God. I prayed to Benediction to let Matthias remember his promise...I was so afraid of suffering...but Matty had been steadfast and true. He had given me the wine laced with belladonna, and had pierced my side to release the Godhead. As my legs were taken by the paralysis from the belladonna, he had laid me gently upon the cross and kissed me goodbye...his lips felt warm through the veil that was covering his face and protecting him from the deadly rays of the sun. The stakes were driven through my palms, then my feet...I took a last loving look at My Matty, and drew my last... ...Then Brian and Obadiah were there on either side of me in the darkness, and we were flying upwards, into the clouds...”