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Quote by Reza Aslan

“This is an extremely difficult matter for modern readers of the gospels to grasp, but Luke never meant for his story about Jesus's birth at Bethlehem to be understood as historical fact. Luke would have had no idea what we in the modern world even mean when we say the word "history." The notion of history as a critical analysis of observable and verifiable events in the past is a product of the modern age; it would have been an altogether foreign concept to the gospel writers for whom history was not a matter of uncovering facts, but of revealing truths.”

Quote by Reza Aslan

Book:Zealot: The Life and Times of Jesus of Nazareth
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Zealot: The Life and Times of Jesus of Nazareth

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Author

Reza Aslan
Reza Aslan

Reza Aslan is an American writer, scholar, and television personality known for his research and writing on religion, history, and culture. Born on May 3, 1972, Aslan has gained recognition for his works that cover topics such as Islam, Christianity, and religious freedom. more

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“Scattered across the Roman Empire, it was only natural for the gospel writers to distance themselves from the Jewish independence movement by erasing, as much as possible, any hint of radicalism or violence, revolution or zealotry, from the story of Jesus, and to adapt Jesus's words and actions to the new political situation in which they found themselves.”

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Book:Zealot: The Life and Times of Jesus of Nazareth
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“Religion is the most powerful entity on earth. A phenomenon that has conscripted millions to give or sacrifice their lives without so much as a minuscule query about their chosen beliefs or particular ideology. And today thousands of years on despite the huge advent, discovery and the advance of science forensic or otherwise, millions are still prepared and equipped to fall or kill in the name of their God, their Holy Scriptures, their messengers, their prophets and their faith’.”

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“According to Mark, it was a custom of the Roman governor during the feast of Passover to release one prisoner to the Jews, anyone for whom they asked. When Pilate asks the crowd which prisoner they would like to have released—Jesus, the preacher and traitor to Rome, or bar Abbas, the insurrectionist and murderer—the crowd demands the release of the insurrectionist and the crucifixion of the preacher. "Why?" Pilate asks, pained at the thought of having to put an innocent Jewish peasant to death. “What evil has he done?” But the crowd shouts all the louder for Jesus’s death. "Crucify him! Crucify him!" (Mark 15:1–20). The scene is absolutely nonsensical. Never mind that outside the gospels there exists not a shred of historical evidence for any such Passover custom on the part of any Roman governor. What is truly beyond belief is the portrayal of Pontius Pilate—a man renowned for his loathing of the Jews, his total disregard for Jewish rituals and customs, and his penchant for absentmindedly signing so many execution orders that a formal complaint was lodged against him in Rome—spending even a moment of his time pondering the fate of yet another Jewish rabble-rouser.”

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Book:Zealot: The Life and Times of Jesus of Nazareth
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“Everyone needs to calm down! Okay, you got a weird cookie. So what? I don’t mean to swat your ego here, buddy, but this smacks a little narcissistic for me. God is not trying to communicate to you through a cookie. It doesn’t work that way. God’s not all Jack-and-the-magic-beans and tooth-beneath-the pillow voodoo. You don’t just close your eyes, flap open your Bible, and slam a steak knife into a verse. It’s that sort of thinking that leads to witch trials and Senate probes.”

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Book:The God Cookie
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