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Quote by Emily Skaja

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Brute: Poems

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Emily Skaja

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“We always expect to experience things on an intimate level. We want to feel intimately, we want to love intimately, we want to breathe intimately. We invest ourselves in moments that reminds us of intimate connections and then we suffer because we are not experiencing it for ourselves. We yearn, we dream, we desire not realizing that love can be friendship too.”

“It is a dangerous business to compare sufferings, and generally an unproductive enterprise. Yet compare we must, because most people assume that anymal suffering is somehow lesser—or of less importance—than the suffering of human beings . Why would human suffering be of greater moral or spiritual importance than anymal suffering? Not one of the world’s largest religious traditions teaches that anymals are of lesser importance, or that their suffering might be overlooked while we remedy problems that are more central to human needs and wants. On the contrary—religious traditions hold human beings accountable for their actions with regard to anymals. Nonetheless, the assumption that it is right for humanity to focus social justice energy first and foremost on human beings persists in at least some religious communities. As a result, people turn a blind eye to factory farming and other horrendously cruel, life-destroying industries, and even continue to support these industries with their consumer dollars.”

“We long for the call to come home. But until He calls, we wait.... And how do we wait? With patient eagerness. (See rom. 8:25,23) Patient eagerness. Not so eager as to lose our patience, and not so patient as to lose our eagerness. ...we grow so patient we sleep!... ... Or we are so eager we demand. We demand in this world what only the next world can give. No sickness. No suffering. No struggle.”

“There is another explanation for why some people do not get healed. God has two different ways of helping us and showing His power. Either He can remove the physical sickness, or He can give us the strength to carry it in a new, free and joyful way. He can unite us to Christ and complete "what is lacking in Christ's afflictions for the sake of his body, that is, the church" (Colossians 1:24).”

“When you are wronged by someone, you have two options: either fight back or walk away. Now, if you can forgive and move on, walk way. But if you will grieve and suffer forever that feeling of having been violated and short-changed, fight. But don’t fight if it will make you wallow in a maze of debilitating emotions – anger, grief, fear, insecurity, worry, hatred…such a fight that drains you of all your goodness, and which leaves you cold and numb, is simply not worth it. But if you don’t fight the good fight, understandably, the cause will be lost. And that’s sacrilege. So, the key is to practice detached determination. Fight with focus and strategy and fight calmly, happily! Fight with detachment – don’t cling on to your desired outcomes, don’t set deadlines. Simply fight. When you fight the good fight, with equanimity and a sense of Purpose, the outcome never matters. The fact that you stood up and fought does.”

“When you wish pain and suffering on someone who wronged you, what is actually happening is that you are still cooking within yourself. You are the one who is suffering. And you are expressing this suffering by wishing that your perpetrator must also suffer. Now, this reaction is normal; it is human to feel this way. But if you pause and reflect quietly, you will see the futility of causing your own suffering. If you must fight your perpetrator legally, do that. But do that dispassionately, without acrimony; let it simply be a clinical process. You don’t have to even forgive the person if you really are not feeling like it yet. But stop wishing that they suffer. That’s a big step forward in your own healing. When you take this step, over time, you will realize that Life always serves retribution at its own pace and that nothing liberates you as much as forgiveness does!”