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Deaths of Despair and the Future of Capitalism

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Anne Case

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“It is one of the great tragedies of our time that the masses have come to believe that they have reached their high standard of material welfare as a result of having pulled down the wealthy, and to fear that the preservation or emergence of such a class would deprive them of something they would otherwise get and which they regard as their due. We have seen why in a progressive society there is little reason to believe that the wealth which the few enjoy would exist at all if they were not allowed to enjoy it. It is neither taken from the rest nor withheld from them. It is the fi rst sign of a new way of living begun by the advance guard. True, those who have this privilege of displaying possibilities which only the children or grandchildren of others will enjoy are not generally the most meritorious individuals but simply those who have been placed by chance in their envied position. But this fact is inseparable from the process of growth, which always goes further than any one man or group of men can foresee. To prevent some from enjoying certain advantages fi rst may well prevent the rest of us from ever enjoying them. If through envy we make certain exceptional kinds of life impossible, we shall all in the end suffer material and spiritual impoverishment. Nor can we eliminate the unpleasant manifestations of individual success without destroying at the same time those forces which make advance possible. One may share to the full the distaste for the ostentation, the bad taste, and the wastefulness of many of the new rich and yet recognize that, if we were to prevent all that we disliked, the unforeseen good things that might be thus prevented would probably outweigh the bad. A world in which the majority could prevent the appearance of all that they did not like would be a stagnant and probably a declining world.”

“I'm not fucking fighting to defend women's right to wear the veil, the hijab, the niqab, whatever," she declaimed. "All these young women these days who describe the veil as a signifier of their identity. I tell them they are suffering from what that presently unfashionable philosopher Karl Marx would have called false consciousness. In most of the world the veil is not a free choice. Women are forced into invisibility by men. These girls in the West making their quote-unquote free choices are legitimizing the oppression of their sisters in the parts of the world where the choice is not free. That's what I tell them and they're very shocked. They tell me they find my remarks offensive. I tell them I feel the same way about the veil. It's exhausting. I've become embittered.”

“Yes, the Illuminati have always sought a New World Order. Humanity cries out for it. Isn’t it time to abolish the old, failed ways that have enslaved so many billions? The Illuminati have incurred the enmity of all those who prosper from the Old World Order: the rich, privileged elites, the religious leaders who deceive their flocks (of sheep), and the paranoid, ill educated idiots (all the brainwashed anti-New World Order conspiracy theory nuts who don’t see that the New World Order is their only hope of liberation).”

“Men før arbeiderklassen er skikket til å gripe makten ved revolusjon, til å lede, må den bli sin egen situasjon bevisst. Klarsynet oppnås bare ved at den falske bevisstheten arbeiderklassen lever under, avsløres: Arbeideren er i det kapitalistiske samfunn ikke et fritt individ, han bare narres av sine herskere til å tro at han er det.”

“Falsk bevissthet, opprinnelig et marxistisk konsept, er bedrageriet også vår tids woke-aktivister primært sloss mot: I vestlige demokratier er vi blitt innbilt til å tro at samfunnet vi deltar i, er et rimelig rettferdig et, med nøytrale institusjoner, og at kampen mot rasisme, homofobi og kvinnehat langt på vei er vunnet. Oppgaven aktivistene har påtatt seg, er å grave bort grunnen for denne illusjonen ved å lete frem og peke på subtile former for ulikhet og undertrykkelse.”