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Quote by Abhijit Naskar

“God of The Blue Rock (Sonnet) God of the gaps cannot be God of the world, and God of the world should not be abused as god of the gaps. As puny apes on an insignificant blue rock in a tiny backwater of the galaxy, we know nothing about the origin of the universe, but I can tell you one thing for a fact of earth biology, it has nothing to do with the anthropomorphic god of all the scriptures. If all it takes is a couple of burning bushes, magic tricks and fairytales to quench your quest for truth, you have neither the brain, nor the backbone, or the heart to explore truth. Fairytales provide nourishment for the mind, but only as tales of fantasy, not of truth. Myths are crucial part of the social fabric, but they must never become the backbone of society.”

Quote by Abhijit Naskar

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Sonnets From The Mountaintop

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Abhijit Naskar

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“As grown-ups, dare we admit to ourselves that we, too, have a collective immaturity of view? Dare we admit that our thoughts and behaviors spring from a belief that the world revolves around us? Apparently not. Yet evidence abounds. Part the curtains of society’s racial, ethnic, religious, national, and cultural conflicts, and you find the human ego turning the knobs and pulling the levers. Now imagine a world in which everyone, but especially people with power and influence, holds an expanded view of our place in the cosmos. With that perspective, our problems would shrink—or never arise at all—and we could celebrate our earthly differences while shunning the behavior of our predecessors who slaughtered one another because of them.”

“A Presidential speech by a real President on Peace in the World John Kennedy 10th June 1963 “We need to examine our attitude toward peace itself. Too many think it is impossible. Too many think it is unreal. But this is a dangerous defeatist belief. It leads to the conclusion that War is inevitable, that mankind is doomed, that we are gripped by forces we cannot control. We need not accept that view. Our problems are man made and they therefore can be solved by man. No problem of human destiny is beyond human beings. Man’s reason and spirit have often solved the seemingly unsolvable. I am not here referring to the absolute and universal concept of peace and good will of which some fantasies and fanatics dream. I do not deny the values of hopes and dreams but we merely invite discouragement and incredulity by making that our immediate goal. Let us focus instead on a more practical more attainable goal—based not on a sudden revolution in human nature but on a gradual evolution of human institutions in a series of concrete actions and effective agreements which are in the interest of all concerned. There is no single simple key to his peace—no grand or magic formula to be adopted by one or two powers. Genuine peace must be the product of many nations, the sum of many acts. It must be dynamic not static, changing to meet the needs of each new generation. For peace is a process, a way of solving problems. So let us not be blind to our differences but let us also direct our attention to our common interests and the means by which these differences can be resolved, and if we now can not end our differences at least we can make the world safe for diversity. For in the final analysis our most basic common link is that we all inhabit this small planet. We all breathe the same air, we all cherish our childrens futures and we are all mortal.”

“Seres tan encariñados con su libertad como los seres humanos saben cómo volver a plantear casi cualquier tema. Si hay una cosa en la que realmente nos mostramos magistrales, es en empujar los límites, inventar estrategias, encontrar caminos para rodear las verdades más impías, tomar a la vida por las solapas y sacudirla sin piedad. Es cierto que la vida tiende a devolver los golpes, pero eso nunca ha bastado para deternos.”

“After man has persuaded himself that all things which exist are made for him, he must in everything adjudge that to be of the greatest importance which is most useful to him, and he must esteem that to be of surpassing worth by which he is most beneficially affected. In this way he is compelled to form those notions by which he explains nature; such, for instance, as good, evil, order, confusion, heat, cold, beauty, and deformity, etc.; and because he supposes himself to be free, notions like those of praise and blame, sin and merit, have arisen.”