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Quote by John Calvin

“Augustine is so wholly with me, that if I wished to write a confession of my faith, I could do so with all fullness and satisfaction to myself out of his writings.”

Book:The Institutes of Christian Religion

Work

The Institutes of Christian Religion

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Author

John Calvin

John Calvin (July 10, 1509 - May 27, 1564) was a significant figure in the 16th-century Protestant Reformation and the founder of the Calvinist branch of Protestantism. He was a theologian, philosopher, and Christian reformer whose theological ideas had a profound impact on subsequent generations. more

“Sometimes plausibility is pegged to a person. The turning point for Augustine was not an argument; it was Ambrose. What Ambrose said, what he taught and preached, was not insignificant. But what made a dent on Augustine's imagination was Ambrose's very being--what he represented in his way of life. Ambrose was a living icon of someone who integrated assiduous learning with ardent Christian faith. If to that point, based on his childhood experience, Augustine had concluded that Christians were simple, backward, and naive, the encounter with Ambrose was the destabilising experience of meeting someone with intellectual firepower who was also following Jesus. Even more than that, it was Ambrose's hospitality that prompted Augustine to reconsider the faith he'd rejected as unenlightened. What ultimately shifted Augustine's plausibility structures? Love.”

Faith Christian Living Hospitality Augustine James Ka Smith

Book:On the Road with Saint Augustine: A Real-World Spirituality for Restless Hearts

Source: On the Road with Saint Augustine: A Real-World Spirituality for Restless Hearts

“In practice, sin’s counterfeit of God’s love is impossible to perfect, for perfection here ends in the void, the undoing of the bonds of creation. The soul that falls away into sin continues to love mortal beloveds, but its attachments lack measure, and so its love goes begging. It wanders about aimlessly in a ‘wasteland of need’ (regio egestatis).”

Love God Void Augustine

Author:James Wetzel

“In the second book of his great autobiographical word, Confessions, Augustine fretted at length over a childish act of vandalism that he committed long ago with some teenage friends; he was now struggling to understand the motive behind an action that seemed to serve no purpose whatsoever. He concluded that he broke the law for no other reason than the thrill of breaking it, experiencing a rush he calls a 'deceptive sense of omnipotence.' By this phrase he meant that such gratuitous lawbreaking provides the illusion of being as free from the restraints of the moral law as is God, who must be imagined as both creating the moral law and existing outside it. But Augustine went on to say that this attempt to be a god is really only a 'perverse and vicious imitation' of the real deity, not only because it’s so obviously an illusion but also because the very attempt to be like God tacitly concedes that God is a superior model to be imitated.”

Godlike Augustine Hunger Games Vandalism Hunger Games Philosophy

Author:Brian McDonald

“When Saint Augustine was formulating his doctrine of Original Sin, all he had to do was look at people as they are originally. Originally, they’re children. Saint Augustine may have had a previous job – unmentioned in his Confessions – as a preschool day-care provider. But it’s wrong to use infantile as a pejorative. It’s the other way around. What children display is adultishness. Children are, for example, perfectly adultish in their self-absorption. Tiny tots look so wise, staring at their stuffed animals. You wonder what they’re thinking. Then they learn to talk. What they’re thinking is, My Beanie Baby!”

Original Sin Augustine Confessions