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Quote by Aleister Crowley

“Also, asceticism is all right when it is the proper means of attaining some special end. It is when it produces eructations of spiritual pride, and satisfied vanity, that it is poisonous. The Greek word means an athlete; and the training of an athlete is not mortification of the body. Nor is there any rule which covers all circumstances. When men go "stale" a few days before the race, they are "taken off training," and fed with champagne. But that is part of the training. Observe, too, that all men go "stale" sooner or later; training is abnormal, and must be stopped as soon as its object is attained. Even so, it too often strains vital organs, especially the heart and lungs, so that few rowing "Blues" live to be 50. But worst of all is the effect on the temper! When it is permanent, and mistaken for a "Virtue," it poisons the very soil of the soul. The vilest weeds spring up; cruelty, narrowmindedness, arrogance—everything mean and horrible flowers in those who "Mortify the flesh." Incidentally, such ideas spawn the "Black Brother." The complete lack of humour, the egomaniac conceit, self-satisfaction, absence of all sympathy for others, the craving to pass their miseries on to more sensible people by persecuting them: these traits are symptomatic.”

Quote by Aleister Crowley

Work

Magick Without Tears

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Author

Aleister Crowley
Aleister Crowley

Aleister Crowley, a British poet, mystic, and writer, was born on October 12, 1875, and died on December 1, 1947. He is known for his poetic works and mystical practices, and is considered one of the most controversial figures of the 20th century. more

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“For true conversion doth not consist in putting away great and outward sins only, but in descending deeply into your own self, searching into the inmost recesses of the heart, the secrets and closets, all the windings and turnings thereof; changing and renewing them throughout, with the grace that is given you: and so, by faith, you are converted from self-love to Divine love; from the world and all worldly concupiscences, to a spiritual and heavenly life; and from a participation of the pomps and pleasures thereof, to participating the merits and virtues of Christ, by believing his word, and walking in his steps.”

“Another sign of mortification’s importance: I don’t remember what I ate for dinner last Tuesday, and I regularly forget where I left my phone. But I can recall my every mortification as if it occurred moments ago. I know this because each evening when I finish reading for the night, I’ll turn off my bedside lamp, roll over onto my side, close my eyes, and my brain will say. “Oh, good evening. Should we play the blooper reel?” And I’ll say, “Ah, you know, I’d really rather not,” and my brain will say, “Excellent. Let’s begin in a high school auditorium outside of San Francisco.”

“Our assumptions and expressive elucidations of an intermeshed external universe make up our internal world of thought. How we perceive the world in turn makes up the continued evolution of the rust resistant self. Formulation of a mutable sense of self causes us humbly to take into account our human frailty. Active awareness of our feebleness provides us an apt sense of perspective that our personal wants and woes are trifle matters. While we routinely suppress the knowledge of our ultimate fate in order to maintain the steam to power through the turbulence of each day. The constant whisper of death advancing is what drives all people to perform acts that transcend the banality of everyday living and place an artistic stamp upon their lives. An ethical person attempts to live in that sweet spot half way between the extremes of self-indulgence and self-mortification.”