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“When we say of things that they are finite, we understand thereby that they not only have a determinateness, that their quality is not only a reality and an intrinsic determination, that finite things are not merely limited . . . but that on the contrary, non-being constitutes their nature and being. Finite things are, but their relation to themselves is that they are negatively self-related and this very relation drives them beyond their being. They are, but the truth of this being is their destruction. The finite not only alters, as anything does, but it ceases to be, and it is not merely a possibility that it ceases to be, as though it could be that it might not cease. No, the nature of the being of finite things is that they have within them the seeds of their own destruction; the hour of their birth is the hour of their death.”

PhilosophyBecomingLogicBeingOntologyHegelDialecticsDialectic
Book:Science of Logic
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“Ludwig Wittgenstein once greeted me with the question: »Why do people say that it was natural to think that the sun went round the earth rather than that the earth turned on its axis?” I replied: »I suppose, because it looked as if the sun went round the earth.” »Well,« he asked, »what would it have looked like if it had looked as if the earth turned on its axis?«”

PhilosophyPerceptionLogic
Book:An Introduction to Wittgenstein's Tractatus
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“...I don't believe in Him, and if He does exist, I don't like Him. His type of gods aren't gods who echo how mortals behave. They're gods who are held up as example of perfection to be emulated. They're not gods of the people. They're remote and inaccessible, they demand blind, unthinking obedience from their followers. They're dictators. We Aesir and Vanir, by contrast, are mirrors. Other gods rule. We reflect and magnify. We are you, only more so. We share your flaws and foibles. We are as humanlike as we are divine, and I think we are all the better for that.”

GodScience FictionPaganismNorse Myth
Author:James Lovegrove
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