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Quote by Soroosh Shahrivar

“i don’t care what you see, or what you say. path of love’s a pipe dream anyway. my daimon turns demon from today now i want the glory and finer things. sell my soul, the owner, the highest bid reap the things you sow, i’m a change my ways. now watch me transform to a higher place your love’s a thorn, the roses now decay. so i— sign on the dotted line Satan’s paper signed Lucifer’s bonfire warming up my desire i want the vanity — i want the money, the women this is the bourgeoise rhapsody”

Quote by Soroosh Shahrivar

Book:Letter 19
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Letter 19

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Soroosh Shahrivar

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“Naturally, the single individual can be wrecked by old institutions just as much as he can be destroyed by the representatives of a new world. A class, however, that believes in its ultimate victory, will regard its sacrifices as the price of victory, whereas the other class, that feels the approach of its own inevitable ruin, sees in the tragic destiny of its heroes a sign of the coming end of the world and a twilight of the gods. The destructive blows of blind fate offer no satisfaction to the optimistic middle class which believes in the victory of its cause; only the dying classes of tragic ages find comfort in the thought that in this world all great and noble things are doomed to destruction and wish to place this destruction in a transfiguring light. Perhaps the romantic philosophy of tragedy, with its apotheosis of the self-sacrificing hero, is already a sign of the decadence of the bourgeoisie. The middle class will, at any rate, not produce a tragic drama in which fate is resignedly accepted until it feels threatened with the loss of its very life; then, for the first time, it will see, as happens in Ibsen’s play, fate knocking at the door in the menacing shape of triumphant youth.”

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Book:The Social History of Art Volume 3: Rococo, Classicism and Romanticism
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FaithLeadershipDemocracyDivine InspirationU S ConstitutionConstitutional CrisisFreedom And JusticeFreedom In AmericaHistory Of U S ConstitutionIce Protests
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“Ради сугубой ясности позвольте добавить, что Маркс назвал бы Флобера буржуа в политэкономическом смысле, а Флобер Маркса — в духовном; и оба не ошиблись бы, поскольку Флобер был состоятельным человеком, а Маркс — мещанином во взглядах на искусство.”

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“Il faut découvrir le visage de cette bourgeoisie française dont Le Jour et Gringoire ont été, pendant la crise, les porte-paroles. Il ne s'agit plus, avec elle, de soumission inconsciente. Très lucidement, bien qu'ils se couvrent encore de formes bienséantes, ils admirent. Bourgeois, ils admirent la puissance et le succès. Décadents, ils frémissent sous les manières brutales. Petits-bourgeois par le coeur, ils s'extasient sur les alignements, la pompe, la parade, sur ce comédien mystique qui devant cent mille hommes, quand les dieux le saisissent, pousse un bouton pour faire converger sur lui une batterie de propriétaires en alarmes, ils voient dans ces masses compactes, dans cette police insinuée jusqu'aux ramures de la vie privée, dans cet ordre de fer, la garde prétorienne qu'ils n'osent demander aux démocraties contre les menaces "du communisme". Toute leur pensée internationale s'est épuisée à creuser une ligne Maginot en marge des dynamismes européens. Toute leur pensée politique se réduit à préparer, avec un béton humain, une ligne Maginot inviolable contre les dynamismes révolutionnaires. Ils se trompent sans doute radicalement sur le sens des fascismes, qui n'utilisent la force bourgeoise que comme une plaque tournante. Mais ils pensent avec celui d'entre eux qui disait il y a 50 ans se sentir plus près d'un hobereau prussien que d'un ouvrier français. On ne comprendra rien au comportement de cette fraction de la bourgeoisie française si on ne l'entend murmurer à mi-voix : « Plutôt Hitler que Blum ». Une bourgeoisie aux abois ; une politique sans foi ni loi ; un peuple usé de déceptions et de divertissements, voilà les responsables de la démission de la France. Puisque ce n'est pas la première fois que nous prenons position sur le problème qui lui a offert l'occasion, il nous faut maintenant montrer où elle a pu s'inscrire.”

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Author:Emmanuel Mounier
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