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Quote by Yusi Avianto Pareanom

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Raden Mandasia si Pencuri Daging Sapi

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Yusi Avianto Pareanom

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“No one trans story is better or inherently more “radical” than another, but that hasn’t stopped cisgender media culture from deeming certain trans stories to be more valuable than others. Those of us who don’t fit the classical narrative end up either having our stories edited and reedited until they fit, or end up having our voices silenced. And that’s fucked. At its best, this narrative is just an oversimplification of the trans community. At its worst, this narrative is used as a tool—reinforced by cisgender editors, curators, movement leaders, and gatekeepers—that continues to pressure trans people into fitting into one of two binary genders. By showing how desirable it is to be gender conforming and “pass” as a man or as a woman, this narrative reiterates the idea that gender nonconforming trans people are less-than and should be lucky to be treated as the gender with which we identify.”

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“Often, the moon in witchcraft is equated to the divine feminine, but in a Queer Craft we might step outside of the gender binary and remind ourselves that the moon itself has no gender. It need not always be considered a goddess and contrary to some people's assertions, the moon has sometimes even been seen as a god.”

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“Traversing borders is a threat – and in the colonial mindset, the borders of class and nationality are at one with the borders of gender. Binary gender is a colonial and capitalist project, what feminist theorist Gloria Anzaldúa called the ‘absolute despot duality that says we are able to be only one or the other’.”

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“If your organization is not formally committed to a policy of nondiscrimination based on sexual orientation, gender identity, and gender expression or gender presentation in its employment practices, you should not expect lesbian, gay, bisexual, transgender, gender-nonconforming, queer, and/or questioning patients and families to feel safe seeking out your services.”

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“I fear that, although white feminism is palatable to those in power, when it has won, things will look very much the same. Injustice will thrive, but there will be more women in charge of it. Feminism is not about equality, and certainly not about silently slipping into a world of work created by and for men. Feminism, at its best, is a movement that works to liberate all people who have been economically, socially and culturally marginalized by an ideological system that has been deigned for them to fail. That means disabled people, black people, trans people, women and non-binary people, LGB people and working-class people. The idea of campaigning for equality must be complicated if we are to untangle the situation we're in. Feminism will have won when we have ended poverty. It will have won when women are no longer expected to work two jobs (the care and emotional labour for their families as well as their day jobs) by default.”

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