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Quote by Marcello Fois

“Ik klom vanuit Seuna omhoog naar de hoofdweg. Tijdens dat soort wandelingen schrijf ik altijd. Schrijven zoals ik het bedoel. Ik strijk mijn geest glad als een leeg vel papier waarop allerlei gedachten en beelden zich omzetten in tekens en maten. Een stem die altijd met me meegaat leest ze aan me voor: ze is streng , ze neemt geen genoegen met goedkope oplossingen. Ze herhaalt voor me wat ik al heb geschreven en ze praat me na, gekscherend, wanneer ik niet de juiste woorden vind, wanneer een geur, een smaak, een plant, een ochtendhemel, zich niet wil omzetten in beeldenmuziek. Sommigen zouden wellicht zeggen dat het mijn innerlijke stem is. Ik zeg alleen dat ze er is, en dat ze misschien wel de enige persoon is die me nooit in de steek heeft gelaten. De vloek van dichters: ze houden nooit op met schrijven. En het laatste wat ze nodig hebben is wel pen en papier…”

Quote by Marcello Fois

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Marcello Fois

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“At 78 years of age, I discovered myself; and the most significant thing was, I realized it wasn't too late! Nothing in life can be said to be, "Too late." The expression, 'too late', is linked to time and as time is an illusion, thus, there is no such thing as 'too late.' Who says it's 'too late'? Why your Ego of course. Who is my Ego? The Ego is the Bot in your brain, whose job it is to ensure you don't perform any actions that could harm you, or cause you to make an idiot out of yourself. This Bot is wired with a logic that says, 'What you don't do won't harm you.' So, the surest way to stop you is to say, 'It's too late' The result? You stand there watching the back end of the tube train disappearing into the tunnel of Lost Opportunity.”

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“But however desirable an evolutionary framework for a history of knowledge may be, the important questions is whether it is actually possible to recognize an evolutionary logic in the historical records - without imposing it by an exaggerated analogy with biology and without ascending to a level of abstraction where all cats become gray. I believe that the historical findings examined in the preceding chapters point in such a direction, in particular the long-term, cumulative aspects of knowledge development, its dependence on contingent societal contexts, and the profound transformations of the architecture of knowledge. Examples are the emergence of new systems of knowledge from a reorganization of preceding systems; the sedimentation and plateau-building processes of knowledge economies; the transformation of contingent circumstances and challenges into internal conditions for the further development of knowledge systems, accounting for the path dependency and layered structure of this development; and the feedback mechanisms that may arise between knowledge economies and knowledge systems, giving rise to the emergence of new epistemic communities. Just like the evolution of life, knowledge development has direction but us not globally uniform. It is neither deterministic nor teleological. Chance events may have long-term effects by becoming incorporated into the developmental process. Knowledge development is self-referential insofar as it contributes to shaping its own environment by processes of sedimentation and plateau formation corresponding to niche construction in biology. It is also a layered process, in the sense that later forms of knowledge do not necessarily replace earlier ones. External representations shape the long-term transmission of knowledge, ensuring its continuity, while their exploration under different circumstances opens up possibilities for variation and change.”

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Book:The Evolution of Knowledge: Rethinking Science for the Anthropocene
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