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Quote by Meeta Ahluwalia

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Meeta Ahluwalia

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“Say we’re only here because of stars and explosions. Things 
don’t need to realize themselves to survive, yet every man carries with him a dimension of irresolution regarding his existence that insecurely colors everything he does in a day. Intuition. A deep knowing. A recurrent dream. Have you ever had a dream that makes more sense than life? Explain coincidence. Explain the start. What is déjà vu? And is there not something eerie about being born into a world that was already prepared? It’s not that we want a God, it’s that everyone secretly knows there’s supposed to be one.”

“The quarrel between science and religion, then, is not a matter of how universe came about, or which approach can provide the best "explanation" for it. It is a disagreement about how far back one has to go, though not in the chronological sense. For theology, science does not start far back enough - not in the sense that it fails to posit a Creator, but in the sense that it does not ask questions such as why there is anything in the first place, or why what we do have is actually intellible to us. Perhaps these are phony questions anyway; some philosophers certainly think so. But theologians, as Rowan Williams has argued, are interested in the question of why we ask for explanations at all, or why we assume that the universe hangs together in a way that makes explanations possible. Where do our notions of explanation, regularity, and intelligibility come from? How do we explain rationality and intelligibility themselves, or is this question either superfluous or too hard to answer? Can we not account for rationality because to do so is to presuppose it? Whatever we think of such queries, science as we know it is possible only because the world displays a certain internal order and coherence - possible, that is to say, for roughly aesthetic reasons.”

“There are objects I seem to live through more than view. I think I pick up noises from them more than I see them, touch them, or conceive them. I hear without clear frontiers, without divining an isolated source, hearing is better at integrating than analyzing, the ear knows how to lose track. By the ear, of course, I hear: temple, drum, pavilion, but also my entire body and the whole of my skin. We are immersed in sound just as we are immersed in air and light... We breathe background noise, the taut and tenuous agitation at the bottom of the world, through all our pores and papillae, we collect within us the noise of organization, a hot flame and dance of integers. My acouphenes, a mad murmur, tense and constant in hearing, speak to me of my ashes, perhaps, the ones whence I came, the ones to which I will return. Background noise is the ground of our perception, absolutely uninterrupted, it is our perennial sustenance, the element of the software of all our logic. It is the residue and the cesspool of our messages.”