“There is a common instinct that fantasy, even when gratified, does not contribute to, but is in fact more likely to detract from, personal satisfaction. I here offer a semi-philosophical reason for thinking that this instinct might have sound. It seems to me that the fantasy-ridden soul will tend to have a diminished sense of the objectivity of his world, and a diminished sense of his own agency within it. The habit of pursuing the realized unreal seems to conflict with the habit, which we all, I believe, have reason to acquire, of pursuing what is real. There is no expenditure of effort involved in the gratification of fantasy, and hence the fantasist is engaged in no transformation of his world. On the contrary his desires invade and permeate his world, which ceases to have any independent meaning. The nature of the fantasy object is dictated by the passion which seeks to realize it; and the world therefore has no power either to control or resist the passion. Normal passions are founded on the sense of the independent reality of their object. They do not invade, but on the contrary, are disciplined by, the world. The change as understanding changes, and come, in time, to bear the imprint both of the subject’s agency and of the world’s reality. Thus it is with the greatest of human benefits- love between equals. In love, all my fantasy is destroyed just so soon as it is erected, by the deeper desire to understand and respond to a being whose essence resides in his independence, in his freedom from me. It seems to be no accident that people have repeatedly described sexual fantasy as ‘loveless’.”
Quote by Roger Scruton
Work
The Aesthetic Understanding: Essays in the Philosophy of Art and Culture
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