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Take Back The Fight: Organizing Feminism for the Digital Age

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Nora Loreto

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“Must we relearn everything you were ever taught about biology and history? Clownfish are the answer. Intersex people are cited to prove that you can change sex. But you know that your child isn’t a clownfish and is not intersex. You learn that your child was “assigned” a sex at birth. The nurses and doctors just decided for reasons unknown and possibly nefarious, what gender your child was. The DNA tests and ultrasounds are wrong as well, as science no longer exists. You learn there are forty-seven genders and that genders can change all the time. Sex is dead. It has no meaning and is just used as an excuse to discriminate against trans people and all the other-gendered people. You soon discover that yes, even the Holocaust was the source of suffering for no, not the Jewish people, but primarily transgender people. And of course, you are probably a Nazi yourself if you think differently. Historical figures, mostly women, it seems, are also now being reclaimed with their rightful trans identity. Joan of Arc and Louisa May Alcott were not feminist heroes but trans men. Trans women are literally women, you learn. That’s it. A fact. Women now have penises. Women are now committing rape and murder at higher rates than ever recorded throughout history. Trans women are also miraculously better at sports than natal women for reasons no one can discern. When competing against women, now known as uterus havers, trans women win all the competitions and titles. Any “cis” women objecting to this are just sore losers. “Cis” is the new label you must go by if you don’t despise the body you were born with and want to alter it. You are told this is a great privilege to be “cis” and that trans women suffer much more than any cis woman ever could or ever will, no matter what has happened to you as a “cis” woman. You go underground. You join groups that vet members. Here you can speak freely because all members know what you are going through and share your horror of the gender party.”

FeminismGender IdeologyTransgenderismChild WelfareLgb
Book:The Trans Train: A Parent's Perspective on Transgender Medicalization and Ideology
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“Locked up inside her was an uncomfortable amount of unhappiness, perhaps even horror, if of a sadly conventional kind, and the only way she could deal with it was by pretending it never existed - so much pretending women like my grandmother had to do. The urge in her to be respectable and above reproach was so strong, and the rules of that respectability so rigid, that it overrode all other desires.”

InspirationalFeminismWomen EmpowermentWomanhoodFeminist QuotesWoman Quotes
Book:Hidden Lives: A Family Memoir
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“To this end, Argentinian feminist anthropologist Rita Segato (2015) introduces a distinction between the “world-village” (mundo-aldea) of communal worlds, with their dual-gender ontology (based on complementary dualities, organized on the basis of relations of reciprocity, and not on a binary between intrinsically independent pairs), and the “world-state,” with its dualist ontologies, which progressively occupies communal worlds through the constitution of a public sphere dominated by men and an increasingly subordinated feminine private sphere. It was thus that the low-intensity patriarchies of communal worlds gave way to what Segato calls the high-intensity patriarchy of capitalist modernity. From this perspective, patriarchy is at the root of all forms of subordination, including racial, colonial, and imperial domination, along with the resulting pedagogy of cruelty, as Segato names it, imposed on all societies. There is agreement among the growing cadre of Latin American autonomous, decolonial, and communitarian feminists, as Aymara intellectual-activist Julieta Paredes (2012) puts it, that it was on the bodies of women that humanity learned how to dominate. The corollary is to always analyze historically the entanglement of diverse forms of patriarchy, from the autochthonous and indigenous to the modern.”

FeminismPatriarchy
Book:Designs for the Pluriverse: Radical Interdependence, Autonomy, and the Making of Worlds
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