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Quote by De philosopher DJ Kyos

“The truth is even thou you see some people recovering from the corona virus. You don’t know if your body can handle it. So the safest way is for you to avoid getting it . Stay home or move with caution.”

Quote by De philosopher DJ Kyos

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De philosopher DJ Kyos

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“If we are going to die from Corona, It will be because of our ignorance and foolishness. We don’t take things serious. We don’t follow the rules on how to save ourselves from corona. We think Corona is a scam. We are doing the things that we were told not to do ,to avoid the spread of corona. We think we are right by doing wrong things.”

“Shout-out to everyone who won't be going back to "normal"! Those who will refuse to allow the nonsense they used to. Those who will set new healthy standards. Those who will let go, forgive, and move on. Those who will finally act upon their goals and dreams. Those who will never again shrink themselves for those who refuse to grow. Those who will fall back in love with life. Those who will come out of this chaos stronger and more baddasss than ever!”

“Molte persone hanno avuto negli ultimi mesi la sensazione di vivere un'apocalisse, ma occorre ricordare che il significato della parola greca apokálypsis è «rivelazione». In questo senso i fatti recenti sono stati un'apocalisse: hanno rivelato la nsotra vulnerabilità, lo smog, le nostre catene di distribuzione, la competenza o incompetenza dei governi, le disparità e i privilegi. Ci hanno mostrato che la salute non è una questione individuale, perché la salute di ogni individuo del pianeta è legata alla salute di ogni altro individuo del pianeta ― e che la salute di tutti dipende a sua volta dalla salute degli ecosistemi della Terra.”

“Corona Virus has once again reminded us that the world at the level of viruses and bacteria may operate on survival instincts alone where survival of the fittest is the only moral code. Human body structure might have evolved to be in the present form, but the Ultimate Creator has given us the human soul and spirit which has consciousness like animals, but also has conscience. To focus attention on consciousness alone is to live with survival instincts and ignore higher morals. To act on goodness suggested by conscience requires looking beyond animal instincts and embrace goodness as a habit and wilful choice. Accountability in life hereafter urges that and promises cause and effect in moral matters.”

“The medical cure for Corona Virus can be sought keeping in view the viral behaviour in bio-chemistry. But, the cure for purifying human soul lies in looking beyond viral, bacterial, cellular and animal behaviour and paying attention to goodness in behaviour urged by the conscience in human soul.”

“In the Godless worldview, the battle of survival ends with destruction eventually for Corona Virus, bacteria, other unicellular organisms and multi-cellular organisms like animals and humans the same way. Humans having consciousness and conscience may define their personal meaning of life by themselves as to how best to spend few million breaths under the sun in maximizing self-pleasure. But, the life ends without due justice for many people who are killed, robbed and discriminated against and it ends without due punishment for many people who cause these crimes. Some are lucky and some are unlucky in the mortal combat of survival of the fittest.”

“A human child requires nourishment and care to sustain itself. This experience of being dependent for our survival needs gives us a chance to not forget our fallibility and weaknesses despite our strengths and superior ability in youth. Sometimes, a virus creates havoc in our routine life. It makes us understand that despite having consciousness, superior intellect and accumulated knowledge passed over from generations to generations, we are still fallible and vulnerable. We are not God nor can we be. Pandemics and natural calamities invite us to ponder that if life is going to end from one reason or the other, then what is the purpose and meaning of life. If we have been created by the Ultimate Creator, then what is the purpose defined for our lives. The purpose of life defined by religion is not constraining when we look at life in far future. We have this ability to reflect on the far future. Good morals and virtuous lives using our free will can enable us to achieve what we want to achieve in this world without success, i.e. everlasting life, peace of mind, no regrets of past, no vulnerabilities and no constraints of nature. It is up to us whether we look into the far future for which we have the ability or succumb to our survival instincts and perish as another life-form.”

“We are experiencing one of the most significant pandemics in recent history. Corona Virus can transmit from one person to another person. To avoid exponential growth in the spread of Corona Virus cases, social distancing is suggested. Father of Monetarist School of Economics, Milton Friedman said that one thing which a person can always be sure of is that everyone would put his or her self-interest before others. Apparently, it is realized by governments that this is perhaps not the right thing to expect and put faith in at the moment. Private choices in pursuit of self-interest and invisible hand were deemed to be less reliable in current situation. Lockdown was considered necessary by governments in everyone’s individual and collective interest. Things do not work out randomly. They have to be worked out.”

“After the lockdown, when markets become less active, the subject of mainstream economics faces another tough ground. There are millions of poor people who do not have work. When lockdown happens, a great many people find resource markets stalled where they used to get income. More than ever, such crises necessitate the flow of resources from the haves to the have-nots. But, frozen goods and resource markets cannot help much, especially the poor and vulnerable people. That is where, pro-social behaviour and beyond-market distribution of resources is necessary. However, mainstream economics treats altruism as ‘impure’. It looks at altruism in the paradigm of pursuing self-interest.”