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Quote by Craig D. Lounsbrough

“If I am swallowed up in the bowels of negativity, and if the world seems eternally dark and forever foreboding it is likely that I have recklessly abandoned any notion of thankfulness. It is entirely likely that I have set the whole of my mind on what I don’t have, constructed the essence of my attitude around what hasn’t worked, and fashioned a vision for my future on the cold corpses of the many dreams that died horrific deaths. Yet, if I dare to be thankful for the fact that what I do have will always outweigh what I don’t, that everything that didn’t work places me one step closer to that which will, and that the death of one dream creates a space for the birth of a greater one, negativity will perish, light will dawn, and I will never fall to any of these things again.”

Quote by Craig D. Lounsbrough

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Craig D. Lounsbrough

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“Yes, they have all done some good work that has left our world a safer place today. But we need a more direct strategy that can endure for as long as the threat persists without hurting the sovereignty of nations and human rights of the same people it seeks to protect.”

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“During salât (Islamic prayers) the body is metamorphosed into a manifestation of the sacred. These bodily postures are very similar to the bodily postures one observes in Hindu Hatha Yoga, which is a branch of Tantric Yoga. Islam's unitary, holistic view of the body and spirit is evident in the alchemical saying of the Shi'ite Imams, 'arwâhunâ ajsâdunâ wa-ajsâdunâ arwâhunâ' (our spirits are our bodies and our bodies are our spirits).”

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“In any analysis of any part of the world, it is mandatory to institute a general reasoning in which the whole – the Absolute – is also included. This is what science scrupulously avoids. Science is all about the parts, and ignoring the whole. Science is non-holistic, which is why it cannot arrive at a grand unified, final theory of everything. From the whole you can get to every part, because the whole defines the parts. If you start with the parts, as science does, you can never get to the whole because the parts are necessarily defined piecemeal, heuristically and with no regard to the whole, since the whole is unknown. A bottom-up approach can never work. Only top-down approaches have any chance of working. Empiricists are always parts people and bottom-up people. Rationalists are holistic and top-down. These are opposite worldviews. The PSR is an explanatory, top-down principle. Randomness is a non-explanatory, bottom-up speculation.”

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“These are all good things, I said. But no one knows where your country is or who you are. You don't have a familiar ethnic cuisine; your diaspora , from what I understand, is mostly in Southern California, three time zones removed from the national media in New York; and you don't have a recognizable, long-simmering conflict like the one between the Israelis and the Palestinians, where people in the richer nations can take sides and argue over at the dinner table. The best you can do is get the United Nations involved, as in East Timor. Maybe they'll send troops." "We don't want the United Nations" Mr. Nanabragov said. "We don't want Sri Lankan troops patrolling our streets. We're better tan that. We want America.”

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