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Quote by Dada Bhagwan

“The moment illusion (bhranti) departs, One Knows things as they are. As illusion departs, it means the ignorance of the Self (agnan) has gone. As ignorance of the Self has gone, it means illusory attachment (maya) has gone!”

Book:Simple & Effective Science for Self Realization

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Simple & Effective Science for Self Realization

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Dada Bhagwan

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“If sankalp-vikalp (all the relative 'I-ness' and ‘my-ness’ that stems from the belief that ‘I am Chandubhai’) happen, then it can be said that Self-realization has not yet been attained. As one becomes the doer of the sankalp-vikalp, he cannot become nirvikalp (free from the belief that 'I am Chandubhai' and with the right belief that 'I am pure Soul')!”

Soul Self Self Realization

Book:The Flawless Vision

Source: The Flawless Vision

“What is considered as a vow (vrat)? For this Dada [Gnani Purush], the five mahavrats (great vows of truth, non-possessiveness, non-violence, non-stealing, and celibacy as expounded by Lord Mahavir) prevail at all times! He lives in wordly life yet He prevails in the mahavrats, what must that be like? One in whom pudgal pariniti (the belief that 'I am doing' in what are the results of the non-Self) does not arise at all! Where there is mahavrat, there is no pudgal pariniti. And where there is anuvrat (observance of minor religious vows), there to a certain extent, pudgal pariniti is present and to certain extent, it has also decreased!”

Life Self Body Truth Religion Violence Enlightenment Enlightened One

Book:Generation Gap

Source: Generation Gap

“By spending time with a Gnani Purush (One who has realized the Self and is able to do the same for others), the wrong intellect becomes right, and thereafter the right understanding arises.”

Self Self Realization Enlightened One Self Realized

Book:Aptavani-5

Source: Aptavani-5

“Saiyam parinaam (a resultant state free of anger-pride-deceit-greed and attachment-abhorrence) is not an activity of the Self. It is an intermediate state. The activity of the Self happen when the independent [original] Self is Seen.”

Self Anger Greed Self Realization Attachment

Book:Aptavani 6

Source: Aptavani 6

“The one who does not have even a trace of sexual thoughts is referred to as a saiyam parinaami (one who is free of anger-pride-deceit-greed, attachment-abhorrence).”

Self Thoughts Anger Greed Self Realization Attachment

Book:The Science of Money

Source: The Science of Money

“To cause terrible harm to one’s own Self is known as ignorance of the Self (agnan). Knowledge of the Self (Gnan) is that which removes all that is detrimental to the Self thus making it completely beneficial to one’s own Self, after which One can indeed attain final liberation.”

Self Liberation Knowledge Of The Self

Book:Brahmacharya: Celibacy

Source: Brahmacharya: Celibacy

“There are two kinds of negligence (pramaad). Negligence related to worldly matters is referred to as laziness. When applied awareness as the Self does not remain in matters related to spirituality, then it is referred to as spiritual slumber (pramaad). When constant applied awareness as the Self remains, then One is apramatt (in One's inherent state as the Self).”

Life Self Self Realization Worldly Life Spiritual Awareness

Book:Whatever Has Happened is Justice

Source: Whatever Has Happened is Justice

“Through the direct darshan (devotional viewing) of a living enlightened One, One can become apramatt (with constant applied awareness as the Self); whereas through indirect darshan, spiritual apathy (pramaad) arises.”

Self Self Realization Enlightened One Spiritual Awareness

Book:Avoid Clashes!

Source: Avoid Clashes!

“When the Self (vastu) fails to remain in its inherent nature as the Self, it is considered as pramatt bhaav (being in a state of anger-pride-deceit-greed). When the Self remains in its original intrinsic functional properties, it is apramatt bhaav.”

Self Anger Greed

Book:Worries

Source: Worries

“Our opinion is, 'Nobody is at fault.' If someone appears to be at fault, then that is our weakness. The fact that you see somebody at fault is indeed your state as the prakruti (with the belief that, 'I am the non-Self complex'). By remaining in the inherent state as the Self (apramatt bhaav) the world will be Seen as flawless and You will experience the kind of bliss that existed during the reign of Lord Rama! One has to come into One's inherent state as the Self (apramatt) permanently!”

Self Nature Lord Bliss

Book:Life Without Conflict

Source: Life Without Conflict

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