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Quote by Bradley Sullivan

“The story of scripture is a story of God creating humanity out of love. The story of scripture is a story of humanity being hurt by all of the challenges of life, as we well know. The story of scripture is then a story of God healing humanity through continually bringing us unity to God and each other. The story of scripture is not one of sin, anger, fear, and extremely limited grace and forgiveness. The story of scripture is one of healing, connection, belonging, and love for all.”

Quote by Bradley Sullivan

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For the Hurt, the Blessed, and the Damned

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Bradley Sullivan

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“I don't remember what class I was in with this girl, but she was just going on and on about raised minimum wage and socialized medicine and the entire time I was just wondering where in the Bible Jesus said to go to your neighbor at gunpoint to take his wages and to give it to someone else. I call it the "Gospel of Violent Jesus" . because this is the Jesus Christ radicalized by both radical conservatives and progressives, in which everything Jesus said is used to justify state sponsored violence and coercion, This govermment tied gospel is used to advocate for socialized medicine, like what Republican John Kasich tried to pull when he labeled himself a "compassionate conservative" and said Medicaid expansion was biblical. The progressive left is hateful towards Christians but yells and screams and brings up the Bible selectively to advocate for open borders and socialized everything.”

“For the only reason (I came to think) for God to inspire the Bible would be so that his people would have his actual words; but if he really wanted people to have his actual words, surely he would have miraculously preserved those words, just as he had miraculously inspired them in the first place. Given the circumstances that he didn't preserve the words, the conclusion seemed inescapable to me that he hadn't gone to the trouble of inspiring them.”

“Polytheistic Greek mythology includes some stories that tell of intervention by Zeus in human affairs but others that tell of Zeus’s life among his fellow gods. In the Bible, God, being the only god, does not have that second kind of action through which to present himself. But the peculiarity of God’s character does not end there. God could conceivably engage in some kind of demonstrative action that would serve his own self-presentation apart from any interaction with man: miraculous displays, cosmic disruptions, the creation of other worlds. But in fact he refrains from all such activity. Not only does he lack any social life among other gods but he also lacks what we might call a private life. His only way of pursuing an interest in himself is through mankind.”

“Erano un piccolo popolo e dovevano combattere contro nemici sempre soverchianti: che fossero tre o sette volte più numerosi faceva poca differenza. [...] Nessun altro esercito nella storia ha preso così a cuore la piena dignità degli esonerati. Non tacciarono di vile, di imboscato chi restava a casa, gli prescrissero invece di essere felice prima di essere soldato. Garantirono inoltre il diritto alla paura fisica e rispettarono il rifiuto del cuore di spargere sangue.”

“The Quran's relationship to Tanakh and the Bible differs from that of the New Testament to Tanakh. Whereas the New Testament reinterprets Tanakh and incorporates it into the Bible as the Old Testament, the Quran refers to the Jewish and Christian scriptures while remaining independent of both.”

“After watching how eagerly my Christian friends studied the Bible, I realized I wasn’t going to have what they had unless I took it seriously as well. I saw the hope they derived from its pages and how much reliable guidance it gave them. I saw how much joy they got from applying it, and I realized it was the key”