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Quote by Abhijit Naskar

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Kral Fakir: When Calls The Kainat

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Abhijit Naskar

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“Transphobic’ is an easy word to throw at someone because the label sticks. Branding a person transphobic appears to rank with being called a racist or fascist. When labels turn people into fearful bystanders incapable of expressing an honest opinion, not just individuals but also institutions are given permission to disparage women, and governments are emboldened to draft (and pass) legislation that codifies gender tyranny and erases women’s rights. Many people want to remain ignorant, not the ignorance of innocence, but a chosen ignorance that wills not to know.”

“There have also been, always, individual feminists- women who violated the strictures of the female role, who challenged male supremacy, who fought for the right to work, or sexual freedom, or release from the bondage of the marriage contract. Those individuals were often eloquent when they spoke of the oppression the suffered as women in their own lives, but other women, properly trained to their roles, did not listen.”

“Let me break down a paradox that women see far too often-men who admire strong, free-spirited women but ultimately want to cage them. Why? Because for those men power is only fun when it's a challenge. But here's the truth: strong women were never meant to be tamed. That's a fact. Another one for you is that the traditional man wants a woman to be submissive yet he never falls in love with submissive women.”

“Puede que también haya una guerra constante y sigilosa, un caballo de Troya relleno de información cancerígena solo para un grupo de la población, pues no conoce cuentos clásicos, ni Historia del Arte, ni espectáculo público donde no se especifique que ellas — niñas y mujeres — no estaban en casa, sino en un bosque oscuro, o lavándose en un río...o en mitad de una carretera. Y que lo peor no habría sucedido de haber evitado esos mismos lugares que los hombres pisan con total tranquilidad.”

“Fearnley-Whittingstall and Pollan argue that on some evolutionary level the animals have agreed to be slaughtered, because animals tend to stay around human encampments even when there are no physical fences; thus, despite the inevitability of being killed, a relationship with humans must be worthwhile to them—worth even their own deaths. But not all fences are physical, as we humans know too well. One need only look at the history of male domination over women to see various psychological and economic fences at work in the rampant and insidious nature of patriarchy. One cannot argue that the domesticated animal chose slaughter any more than one could argue that generations of women chose patriarchy. Human domination is the system domesticated animals live under because there is no other system available to them.”