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Quote by Nathan Runkle

“So while other teenagers were stuck in classrooms studying textbooks and taking notes during lectures, I was already out in the world, having dived head first into working for social change. I was learning complicated adult lessons in activism, campaign strategy, public relations, mass media, and corporate relations. And I was able to travel around the country, even if that sometimes meant seeing it through the eyeholes of an animal costume.”

Quote by Nathan Runkle

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Nathan Runkle
Nathan Runkle

Nathan Runkle, born in 1984, is of an unknown profession category. Details of his life and achievements are limited. more

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“Any attempt to 'soften' the power of the oppressor in deference to the weakness of the oppressed almost always manifests itself in the form of false generosity; indeed, the attempt never goes beyond this. In order to have the continued opportunity to express their 'generosity', the oppressors must perpetuate injustice as well. An unjust social order is the permanent fount of this 'generosity', which is nourished by death, despair and poverty. That is why its dispensers become desperate at the slightest threat to the source of that false generosity.”

“Personal problems appear big because we press our nose to the glass to observe them. This only serves to magnify our troubles. The problems of others we tend to view at a reasonable distance from the window, making their woes and bothers appear ordinary. Too bad we don't naturally take a few steps back before considering our own plight.”

“You know what our dilemma is? We’re too astute and too bold for Rag, Tag & Bobtail. Our perception moves a million miles a minute, and we don’t just muddle through like most people. In fact, for the most part we don’t even like most people, and that may well have something to do with the fact that we’re not bamboozled by the things that bamboozle them. No, our dilemma is that we’re philosophers. And we’re too bold. But when you think about it, that’s no dilemma at all.”

“Every two or three generations the world gets vastly different, and the context in which you have to learn how to be a human being, or to have good relationships, or decide whether or not there is a God, or decide whether there’s such a thing as love, and whether it’s redemptive, become vastly different. And the structures with which you can communicate those dilemmas, or have characters struggle with them, seem to become appropriate and then inappropriate again and so on.”

“It's so weird to live in this world. What a bizarre tension to care deeply about the refugee crisis in Syria and also about Gilmore Girls. It is so disorienting to fret over aged-out foster kids while saving money for a beach vacation. Is it even okay to have fun when there is so much suffering in our communities and churches and world? What does it say about us when we love things like sports, food, travel, and fashion in a world plagued with hunger and human trafficking?”