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Quote by Shirley Jackson

“We have grown to trust blindly in our senses of balance and reason, and I can see where the mind might fight wildly to preserve its own familiar stable patterns against all evidence that it was leaning sideways.”

Book:The Haunting of Hill House

Work

The Haunting of Hill House

Shirley Jackson's classic novel delves into the eerie and unexplainable events that take place within the walls of Hill House, a secluded and ominous mansion. The story follows a group of individuals who are invited to stay at the house to study its supposed paranormal activity, leading to a chilling and suspenseful exploration of the human psyche and the supernatural. more

Author

Shirley Jackson

Shirley Jackson (December 14, 1916 – August 8, 1965) was an American author whose dark and unsettling stories have left a lasting impact on the horror genre. Known for her psychological insights and the way she intertwines the supernatural with everyday life, Jackson's work has been widely celebrated for its originality and depth. more

“Human reason reduced to its own resources is perfectly worthless, not only for creating but also for preserving any political or religious association, because it only produces disputes, and, to conduct himself well, man needs not problems but beliefs. His cradle should be surrounded by dogmas, and when his reason is awakened, it should find all his opinions ready-made, at least all those relating to his conduct. Nothing is so important to him as prejudices, Let us not take this word in a bad sense. It does not necessarily mean false ideas, but only, in the strict sense of the word, opinions adopted before any examination. Now these sorts of opinions are man’s greatest need, the true elements of his happiness, and the Palladium of empires. Without them, there can be neither worship, nor morality, nor government. There must be a state religion just as there is a state policy; or, rather, religious and political dogmas must be merged and mingled together to form a complete common or national reason strong enough to repress the aberrations of individual reason, which of its nature is the mortal enemy of any association whatever because it produces only divergent opinions. All known nations have been happy and powerful to the extent that they have more faithfully obeyed this national reason, which is nothing other than the annihilation of individual dogmas and the absolute and general reign of national dogmas, that is to say, of useful prejudices. Let each man call upon his individual reason in the matter of religion, and immediately you will see the birth of an anarchy of belief or the annihilation of religious sovereignty. Likewise, if each man makes himself judge of the principles of government, you will at once see the birth of civil anarchy or the annihilation of political sovereignty. Government is a true religion: it has its dogmas, its mysteries, and its ministers. To annihilate it or submit it to the discussion of each individual is the same thing; it lives only through national reason, that is to say through political faith, which is a creed. Man’s first need is that his nascent reason be curbed under this double yoke, that it be abased and lose itself in the national reason, so that it changes its individual existence into another common existence, just as a river that flows into the ocean always continues to exist in the mass of water, but without a name and without a distinct reality.”

Reason Religion Faith Prejudice Division Dogma

Book:Against Rousseau: On the State of Nature and On the Sovereignty of the People

Source: Against Rousseau: On the State of Nature and On the Sovereignty of the People

“One may suffer the long-term in order to grow in appreciation for the small things. For in short-term suffering, one only notices the large.”