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Quote by Jane Austen

“Oh!" cried Anne eagerly, "I hope I do justice to all that is felt by you, and by those who resemble you. God forbid that I should undervalue the warm and faithful feelings of any of my fellow-creatures! I should deserve utter contempt if I dared to suppose that true attachment and constancy were known only by woman. No, I believe you capable of everything great and good in your married lives. I believe you equal to every important exertion, and to every domestic forbearance, so long as--if I may be allowed the expression--so long as you have an object. I mean while the woman you love lives, and lives for you. All the privilege I claim for my own sex (it is not a very enviable one; you need not covet it), is that of loving longest, when existence or when hope is gone.”

Quote by Jane Austen

Work

Persuasion

In this classic work by Jane Austen, the protagonist, Anne Elliot, reflects on her past mistakes and the complexities of societal expectations. The narrative follows her journey from youthful folly to mature wisdom, as she navigates the challenges of love and the pursuit of happiness amidst the constraints of her time. more

Author

Jane Austen
Jane Austen

Jane Austen, born on December 16, 1775, and died on July 18, 1817, was a renowned English novelist of the 19th century. Known for her exquisite psychological portrayals and satirical humor, Austen's works mainly revolve around rural life in England, depicting the customs and interpersonal relationships of the time. Her representative works include 'Pride and Prejudice' and 'Sense and Sensibility'. more

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“Min mors sorg var primitiv og altomfattende: Den sugede ilten ud af luften. En tung, bedøvet fornemmelse fyldte mit hoved og min krop hver gang jeg kom hjem. Ingen af os – hverken min bror eller jeg selv, og da slet ikke min mor – fandt trøst i hinandens selskab. Vi var bare i eksil sammen, fanget i en fælles lidelse. For første gang var jeg bevidst om, at jeg blev grebet af åndelig ensomhed, og jeg kiggede ud på gaden, vendte mig mod de drømmende og melankolske indre anelser, der var blevet den eneste lindring fra det jeg hurtigt opfattede som en tilstand af tab og nederlag.”

“I remember waking in a field. The sun is above me. It has a face but not like mine. Its eyes are closed. I'm wearing a gown made of the hair we'd never grown. The gown stretches behind me as I walk, winding and clinging against the landscape as if to wed me to it. It pulls the roots of my scalp so wide and far apart you can see straight into my brain, the mounds and nubs there, holes and powder. Beneath the dirt, the blood is dry. Enmassed dreams of the dead hold up the lattice of the unnamed landscape. Where I'd already walked I knew I could not walk back. The light of day is near and thin with no one waiting.”

“Лёвин помнил, как в то время, когда Николай был в периоде набожности, постов, монахов, служб церковных, когда он искал в религии помощи, узды на свою страстную натуру, никто не только не поддержал его, но все, и он сам, смеялись над ним. Его дразнили, звали его Ноем, монахом; а когда его прорвало, никто не помог ему, а все с ужасом и омерзением отвернулись.”

“I think about what makes us lonely on a recent subway ride from Brooklyn to Manhattan. As the train hurtles over the Manhattan Bridge, the subway car is silent, save for the muffled beats of a pop song. A woman up front is reading a book, and a few commuters are dozing. The rest of us are glued to our devices: heads bent, earbuds in, fingers scrolling. The trains sputters and then stops completely mid-bridge; plugged into our own curated digital landscapes, no one looks up. What was once a period of contemplation, boredom, small talk, confrontations, maybe even some light flirting, has been replaced by screens. In addition to filling the blank spaces in our day, our phones double as a crutch to “lean on when we are socially anxious or uncomfortable,” says Julia Bainbridge, a freelance writer and editor, who, in 2016, launched The Lonely Hour, a podcast dedicated to exploring the condition. The world is unpredictable, but our screens provide a convenient buffer against the possibility of spontaneous human interaction.”

“Technology has sanded away the necessity and inconvenience of interacting with other human beings: We can work from home, order groceries online, stream movies from bed. At the same time, the percentage of Americans who participate in social groups—whether it be social clubs, sports teams, community centers, volunteer organizations, or religious groups—has fallen, Holt-Lunstad says. In a dizzying number of ways, modern life is designed to disengage us from one another.”