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Quote by Liao Yiwu

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The Corpse Walker: Real Life Stories, China from the Bottom Up

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Author

Liao Yiwu

Liao Yiwu is a prominent Chinese author whose works often explore the lives of ordinary people and the social fabric of China. Born in 1958, he is recognized for his distinctive storytelling and insightful observations. more

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“As simple as that sounds, it is nevertheless extremely difficult to adequately discuss no-boundary awareness or nondual consciousness. This is because our language — the medium in which all verbal discussion must float — is a language of boundaries. As we have seen, words and symbols and thoughts themselves are actually nothing but boundaries, for whenever you think or use a word or name, you are already creating boundaries. Even to say "reality is no-boundary awareness" is still to create a distinction between boundaries and no-boundary! So we have to keep in mind the great difficulty involved with dualistic language. That "reality is no-boundary" is true enough, provided we remember that no-boundary awareness is a direct, immediate, and nonverbal awareness, and not a mere philosophical theory. It is for these reasons that the mystic-sages stress that reality lies beyond names and forms, words and thoughts, divisions and boundaries. Beyond all boundaries lies the real world of Suchness, the Void, the Dharmakaya, Tao, Brahman, the Godhead. And in the world of suchness, there is neither good nor bad, saint nor sinner, birth nor death, for in the world of suchness there are no boundaries.”

SpiritualityNondualityKen Wilber
Book:No Boundary: Eastern and Western Approaches to Personal Growth
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“Although one of the points of an Integral approach to any problem is to language that issue in a s large a number of levels as possible (Magic, Mythic, Rational, Pluralistic, Integral, and Super-Integral—and this includes the “conveyor belt” of spirituality), this doesn’t mean to cavalierly overlook Integral itself. The Integral level is a prerequisite for “Integral We” practices (although anybody can be invited to those practices; but realize that an “Integral” depth of the “We” will not be achieved in any group the majority of whose individuals are not themselves at Integral).”

Integral SpiritualityTranspersonal PsychologyKen WilberIntegral We
Book:The Fourth Turning: Imagining the Evolution of an Integral Buddhism
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“[Scott] heard the clock on the living room mantel strike midnight, and he could no longer lie there suffering. He slipped from his bed, dressed, and so quietly that he might not even have existed--and wouldn't that have been the best, he thought miserably--left the house. Spring field crickets chirred in the darkness but stopped as he passed, and their sudden silence felt to him like censure. The moon poured silver over the town, and his black shadow kept company at his side. He walked without particular purpose, walked because he couldn't be still, walked mindless, walked dead.”

ParallelismWonderful ImageryLanguage Used Beautifully
Book:The River We Remember
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