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Quote by Tae Yun Kim

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The First Element: Secrets to Maximizing Your Energy

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Tae Yun Kim
Tae Yun Kim

Tae Yun Kim, born on February 2, 1946, is a Korean author whose works span a variety of genres, including novels, essays, and children's literature. Her writing is known for its profound humanistic concerns and sharp insights into social issues. more

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“A few of them might send word to Lucifer, earning his favor. Others might try to kill your baby to protect their families from the evil they believe he’s capable of. I’m sorry to say this, Samara, but he will struggle with whether he’s good or bad for the rest of his life and be forced to constantly prove he isn’t evil like his father.” Onoskelis sighed. “But somehow I get the feeling that you already knew what you’d be facing.”

“Hegel’s account avoids falling into a careless historicism by virtue of its appeal to the infinite ends at work in subjectivity, but it maintains its strong historicist commitment by virtue of the way in which Hegel takes himself to have shown that the universal has to particularize itself— a thesis we could formulate rather abstractly as the notion that for speculative (philosophical) concepts, meaning is determined by use but not exhausted by use, such that within a certain historical development, such concepts can be developed into better actualizations. Hegel’s type of philosophical history is not an a priori theory about how those historical particulars were necessitated to line up with each other, nor is it some happy talk Whig account of progress, nor is it a self-congratulatory tale of progressive enlightenment and error-correction, nor is it the explication of any laws of history or any claims about how various regimes inevitably converge at some final point or inevitably lead to a certain result. It is rather an examination of the metaphysical contours of subjectivity and how the self interpreting, self-developing collective human enterprise has moved from one such shape to another in terms of deeper logic of sense-making and how that meant that subjectivity itself had reshaped itself over the course of history. It is not a thesis about what constitutes true causality in history, nor is it even a thesis that unintelligibility causes such breakdowns. Hegel’s philosophy of history is concerned with what various things mean to subjects, individually and collectively, in the historical configurations into which they are thrown.”