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Quote by Abraham Cowley

“And sure we may The same too of the Present say, If Past, and Future Times do thee obey. Thou stopst this Current, and dost make This running River settle like a Lake, Thy certain hand holds fast this slippery Snake. The Fruit which does so quickly wast, Men scarce can see it, much less tast, Thou Comfitest in Sweets to make it last. This shining piece of Ice Which melts so soon away With the Suns ray, Thy Verse does solidate and Chrystallize. Till it a lasting Mirror be; Nay thy Immortal Rhyme Makes this one short Point of Time, To fill up half the Orb of Round Eternity.”

Quote by Abraham Cowley

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Abraham Cowley
Abraham Cowley

Abraham Cowley was a 17th-century English poet renowned for his elegant poetic style and profound literary thoughts. His works had a profound impact on the literary world of his time and are considered among the representative figures of classical poetry. more

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“We may, then, summarize the complex character of myth in the following words: Myth is a form of poetry which transcends poetry in that it proclaims a truth; a form of reasoning which transcends reasoning in that it wants to bring about the truth it proclaims; a form of action, of ritual behaviour, which does not find its fulfilment in the act but must proclaim and elaborate a poetic form of truth.”

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“« Reason, l’esprit, the intellect of the writing and reasoning nation, is constantly fighting against the darkness of « illiteracy ». You must know how to read and write to be a real member of a civilized nation.(…) In clearing up the underbrush of the privilege and prejudice, liberalism or rationalism was convinced that it held in its hand the naked truth, undisguised, unstained by dogma or tradition. Reason discovering nature can test everything by experiment. There is no room for traditional habits: Fashion takes the place of habit. But it is precisly Fashion which enslave Reason. The Philosophizing mind had its prison of sensuality and drudgery exactly like a pupil of the Jesuits or a child in a backwoods village. Its fairy-tale and its prejudice are not dependent upon miracles or dogmas or incenses or witchcraft, but the apparatus of Reason is subject to the same laws of sensuous disguise as any other part of the human soul. Superstition sends us to the medicine man, physical pain to the physician. We have a native sense that urges us on toward Reason and Philosophy: this sense is curiosity. Without a sense for novelty, no thinker can succeed or affect the life of the community. The self-indulgence of Reason is its predilection for the new. »”

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