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Quote by Mert

“The planes fly over and drop their horrible death every day. You learn to live with the sound… Do you believe children up there who see their parents, see each other, turned into meat and bone, you think they’re gonna grow up and accept peace? You think they won’t attack compounders in the envelope from now until forever? We are making terrorists every day, thousands of them! This is what they want… They want to turn every red into a terrorist, every rez into hell. They will get their wish, on the spirit they’ll get their wish! …Ozuye killed my mom. They killed my best friend. I will always keep that hatred. …But I can’t deny what I feel. They are people, like you, made violent.”

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“What is formed and framed through the technological grasp and circulation of the visual and discursive dimensions of war? This grasping and circulation is already an interpretive manoeuvre, a way of giving an account of whose life is a life, and whose life is effectively transformed into an instrument, a target, or a number, or is affected with only a trace remaining or none at all.”

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Book:Frames of War: When is Life Grievable?
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“It has been said that no war has been fought without inflation. If we could ever devise a monetary system where inflation was absolutely prohibited, the chance of war breaking out would be greatly reduced. If we had to immediately pay for our foreign entanglements, people would not tolerate paying the bill with higher taxation. It's the meddling in the internal affairs of other nations that brings about the conditions that result in armed conflict. Not initially financing foreign intervention would make us much less likely to get involved in no-win, totally unnecessary wars.”

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“The graphics of Israeli life, death, and detention are more vibrant; it conforms to the norm of human life already established, is then more of a life, is life, whereas Palestinian life is either no life, a shadow-life, or a threat to life as we know it. In this last form, it has undergone a full transformation into arsenal or spectral threat, figuring an infinite threat against which a limitless “defense” formulates itself. That defense without limit then embodies the principles of attack without limit (without shame, and without regard for established international protocols regarding war crimes).”

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Book:Frames of War: When is Life Grievable?
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“My grandfather was a voyageur, and lived to be of great age,” recalled “Old” Pierre, “and [he] told me the stories of the wild Indians of those days, and our brave French Canadians who were a match for them. There was a great man of whom he used to speak much, Monsieur de Langlade. […] My grandfather told me that when Langlade was a child about seven years of age, there was a war raging between the Ottawas, many of whom lived at Michilimackinac, and another tribe allied to the English. Twice the young men of the Ottawas had gone forth to attack a village of the enemy, and each time had they been driven back. The French officer at the fort urged them to make the attack again. The Ottawas were not willing. At last, their chief said that he had had a dream; that in the dream he saw a fight; that the young Langlade was there; and that in his dream the Ottawas seemed to win the day. The dream gave the young men courage on its being told them. They must be accompanied by the child Langlade, and they would go upon the war-path once more. The father Langlade, at first unwilling, at last agreed, but only on a pledge given by the boy that he would never disgrace his father by being a coward. The Ottawas were now ready to go forth; they advanced with the terrible war-cries of the [Natives]; inspired by the recollection of the dream and the presence of the boy, they gained the day […]. The young Langlade was now held in great honor; they said he was no doubt preserved by a mighty Manitou [“Great Spirit”].”

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Book:Auke-wingeke-tawso, or, 'Defender of His Country': The Circumstances & Services of Charles Michel de Langlade
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