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Quote by Marcel Proust

“Then from those profound slumbers we awake in a dawn, not knowing who we are, being nobody, newly born, ready for anything, the brain emptied of that past which was life until then. And perhaps it is more wonderful still when our landing at the waking-point is abrupt and the thoughts of our sleep, hidden by a cloak of oblivion, have no time to return to us gradually, before sleep ceases. Then, from the black storm through which we seem to have passed (but we do not even say we), we emerge prostrate, without a thought, a we that is void of content.”

Quote by Marcel Proust

Work

Sodom and Gomorrah

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Author

Marcel Proust
Marcel Proust

Marcel Proust was a French novelist renowned for his magnum opus, 'In Search of Lost Time'. This novel is considered a classic of 20th-century literature, known for its intricate psychological portrayals and profound exploration of memory. more

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“afflictions are classed as peripheral mental factors and are not themselves any of the six main minds [eye, ear, nose, tongue, body and mental consciousnesses]. however, when any of the afflicting mental factors becomes manifest, a main mind [a mental consciousness] comes under its influence, goes wherever the affliction leads it, and 'accumulates' a bad action. there are a great many different kinds of afflictions, but the chief of them are desire, hatred, pride, wrong view and so forth. of these, desire and hatred are chief. because of an initial attachment to oneself, hatred arises when something undesirable occurs. further, through being attached to oneself the pride that holds one to be superior arises, and similarly when one has no knowledge of something, a wrong view that holds the object of this knowledge to be non-existent arises. how do self-attachment and so forth arise in such great force? because of beginningless conditioning, the mind tightly holds to 'i, i' even in dreams, and through the power of this conception, self-attachment and so forth occur. this false conception of 'i' arises because of one's lack of knowledge concerning the mode of existence of things. the fact that all objects are empty of inherent existence is obscured and one conceives things to exist inherently; the strong conception of 'i' derives from this. therefore, the conception that phenomena inherently exist is the afflicting ignorance that is the ultimate root of all afflictions.”

“He'd solved the problem you see—and that's the way some people are. They are ceaselessly finding ways of getting to grips with the world, of surmounting certain antipathies so as to apply themselves to it that little bit more. It's quite admirable really, how they refuse to let anything come between them and the rest of it—Oh, the rest of it! Sort of there, sort of hovering there all the time. Different ideas come to me now and again—strategies I suppose that might inculcate a little more compatibility. I just don't know if I'll ever get the hang of it if you want to know—as a matter of fact I think I've left it a little too late to cultivate the necessary outlook.”