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Quote by Virginia Alison

“I do not demand attention from a man however, when it is directed at me...I insist it is directed at ONLY me.... I do not share well...”

Quote by Virginia Alison

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Virginia Alison

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“What I do understand is that at any point in a woman’s life she may come across something like a cement pyramid in the middle of the road. Another person. People. She’s capable of sitting there, convinced that it would be impossible to forsake her position, till it becomes a private Thermopylae. This sort of block was probably designed for the survival of our species, but the cost’s high. What makes men superior is that they don’t – on the whole – stop functioning forever because of another person . . . .”

“After Jericho's illness crippled him and his parents had abandoned him to the state, it was Will who'd stepped in as guardian. He had sheltered Jericho, fed and clothed him, and taught his ward what he could about running the museum and about Diviners. For that, Jericho supposed he owed him a debt. But Will hadn't given Jericho the parts that mattered most. He hadn't given himself. The two of them had never gone fishing in a cold stream early on a summer's day and shared their thoughts on love and life while they watched the sun draw the curling morning mist from the water. They'd never discussed how to find one's place in the world, never talked of fathers and sons, or what makes someone a man. No. He and Will spoke in newspaper articles about ghosts. They conversed through the careful curation of supernatural knickknacks. And Jericho couldn't help but feel cheated at how little he'd gotten when he'd needed so much more. Why was there so much silence between men?”

“There is a quaint old theory that man may have two souls—a peripheral one which serves ordinarily, and a central one which is stirred only at certain times, but then with activity and vigour. While under the domination of the former a man will shave, vote, pay taxes, give money to his family, buy subscription books and comport himself on the average plan. But let the central soul suddenly become dominant, and he may, in the twinkling of an eye, turn upon the partner of his joys with furious execration; he may change his politics while you could snap your fingers; he may deal out deadly insult to his dearest friend; he may get him, instanter, to a monastery or a dance hall; he may elope, or hang himself—or he may write a song or poem, or kiss his wife unasked, or give his funds to the search of a microbe. Then the peripheral soul will return; and we have our safe, sane citizen again. It is but the revolt of the Ego against Order; and its effect is to shake up the atoms only that they may settle where they belong.”

“When we turn the body into human capital, the political consequences of the body disappear. Hands that are raised, legs that move, fingers that point, floors that are mopped, mouths that are fed. Our economy is built on bodies. If the body was taken seriously as a starting point for the economy, it would have far-reaching consequences. A society organized around the shared needs of human bodies would be a very different society from the one we know now. Hunger, cold, sickness, lack of healthcare, and lack of food would be central economic concerns. Not like today: unfortunate by-products of the one and only system. Our economic theories refuse to accept the reality of the body and flee as far from it as they can. That people are born small and die fragile, and that skin cut with a sharp object will bleed no matter who you are, no matter where you come from, no matter what you earn, and no matter where you live. What we have in common starts with the body. We shiver when we are cold, sweat when we run, cry out when we come, and cry out when we give birth. It's through the body that we can reach other people. So, economic man eradicates it. Pretends it doesn't exist. We observe it from the outside as if we were foreign capital. And we are alone.”