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Quote by Dominique Bourmaud

“Vatican I, for example, affirms that the Church herself, by reason of her marvelous extension, her eminent holiness, and her inexhaustible fruitfulness in every good thing, as well as by her Catholic unity and invincible stability, is a great and perpetual motive of belief and an irrefutable witness to her own divine mission. In a word, the Catholic Church has been endowed with all the mark necessary to allow any man of good faith to adhere to her as the true Church.”

Quote by Dominique Bourmaud

Book:One Hundred Years of Modernism: A Genealogy of the Principles of the Second Vatican Council
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One Hundred Years of Modernism: A Genealogy of the Principles of the Second Vatican Council

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Dominique Bourmaud

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“The question of the teaching authority of the bishops in general was followed by that of Vatican II in particular, upon which the judgment of Fr. Pierre Marie, editor of the French Traditional Dominicans' quarterly magazine, Le Sol de la Torre, was quite severe. Proceeding in logical order, he examined first whether the Council documents come under the Church's extraordinary or ordinary infallibility - not under extraordinary infallibility, he argued, because both Pope John XXIII and Paul VI explicitly said the Council was making no definitive declarations; nor under ordinary infallibility, both because (see above) the Church's bishops were no longer scattered at Vatican II, but gathered together in such a group as to expose them to group pressures which could and did falsify their judgments; and because the bishops of Vatican II presented none of their doctrines as requiring defectively to be believed. Nor, Fr. Pierre Marie went on to argue, are these doctrines even part of the Church's authentic (i.e. ordinary, non-universal) teaching, because the bishops expressed no intention to hand down the Deposit of the Faith, on the contrary their spokesmen (e.g. Paul VI) expressed their intention to come to terms with the modern world and its values, long condemned by true Catholic churchmen as being intrinsically uncatholic. Therefore, concluded Fr. Pierre Marie, the documents of Vatican II have only a Conciliar authority, the authority of that Council, but no Catholic authority at all, and no Catholic need take seriously anything Vatican II said, unless it was already Church doctrine beforehand. Letter #148 March 1996”

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Book:Letters from the Rector of St. Thomas Aquinas Seminary: Volume 3 The Winona Letters: part 2
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“The problem is that modern godlessness undermines all authority, which hollows out institutions, which leaves only individuals. If then the individuals prove unworthy of trust, there seems to be nothing left. That is why many Catholics today cling to unworthy churchmen and follow them in their Liberalism because the only alternative seems to be to abandon the Church altogether. On the contrary, as the July letter suggested, when Catholics have a robust faith as in the Middle Ages, their faith in the Church as an institution remains unshaken by an misbehavior of the individual churchmen, because the institution is that much greater than the individuals. That is why a Catholic today can severely criticize the recent popes without having to be a sedevacantist, and he should be able to say these popes have been very bad for Catholicism without his needing to be accused of losing the Faith or of seeking to destroy the Church. Letter #118 September 1993.”

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Book:Letters from the Rector of St. Thomas Aquinas Seminary: Volume 2 The Winona Letters: part 1
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“Trust your intuition. Your personal safety can be directly compromised if you chose to dismiss your intuition. You offer no greater cooperation to a potential attacker than by subconsciously acknowledging certain information, feeling uneasy because of your intuition, but then deciding not to take any action to change the situation.”

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Book:NEVER A VICTIM - The Definitive Guide to Women's Safety
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“You will heal," he said, and then he put his hand on her cheek. There was no feeling of dread, just the feeling of Feradach's hand on her. "You will always be impossible," he added, and he put his other hand on her other cheek. There was still no sense of doom; of what might be to come. "You will still be Merida of DunBroch," he said, and he kissed her. Neither the mortal nor the god had ever been in love before. It is not every day or every week or every month or every year that one person meets another who is their perfect foil, and it is not even every century that the pairing is a mortal and a god. It's more than simply love when it is a pair like this: it is balance, perfect balance, the push-pull of opposite forces that require each other. It is a sort of love that never grows old. Magic, magic, magic.”

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“This story belongs to the Princess Merida. Merida was less like the mannered royal you're imagining and more like a struck match, although matches did not yet exist. Red hair, keen eyes, quick brain, built to start fires but not to put them out. She was an absolute wizard with a bow and arrow. For over a decade, before the wee devil triplet princes arrived, she'd been the only child, and where other children might have had friends, Merida had her bow. She practiced her archery breathlessly, automatically, in every moment her mother hadn't scheduled her for lessons in embroidery, music, and reading. There was a stillness to archery she couldn't get anywhere else. Whenever she had a problem she couldn't solve, she went out to practice. Whenever she had a feeling she didn't understand, she went out to practice. Hour upon hour, she collected calluses on fingertips and bruises on forearms. At night, when she dreamt, she still sighted between trees and adjusted for strong highland winds.”

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Book:Bravely
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