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Quote by Dada Bhagwan

“Dwelling in the non-Self (paudgalik ramanata) leads to rebirth, while dwelling in the Self (Atma ramanata) leads to liberation (moksha), within one or two lifetimes.”

Quote by Dada Bhagwan

Book:Aptavani-1

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“What is the direct cause of liberation? Dwelling in the Self (Swaramanata). The entire world dwells in the non-Self (par-ramanata).”

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“One who is absorbed in the Self for even a moment, can become the absolute Self (Paramatma).”

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“Atma ramanata (dwelling in the Self) arises after experiencing the Self, until then Atma ramanata cannot arise at all.”

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“Envisioning that, 'I am Atma (the Self) and these are my guna-dharmas (intrinsic properties that have a specific function)'; that is to prevail in one's real form (Swaroop) and intrisic nature (Swabhaav) is Swaramanata (dwelling as the Self).”

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Book:Aptavani-4

Source: Aptavani-4

“As long as the intrinsic nature of the Self (Swabhaav) has not arisen, has not been experienced, it is indeed the prakruti (the relative self) at play. After the experience of the intrinsic nature of the Self (Swabhaav), one only dwells in the Self.”

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“For how long does one dwell in the Self? Once the complete state as the Self arises, there is indeed no more dwelling (in the Self), is there! The Self (developing I) has indeed become the Self (absolute Self), so the state of dwelling [in the Self] has altogether come to an end!”

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Book:Whatever Has Happened is Justice

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“Parparinati means results that belong to the non-Self. To believe that which vyavasthit does to be one's own, is referred to as parparinati. To believe the results of the non-Self (pardravya) to be the results of the Self (Swadravya), that is parparinati.”

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Book:The Guru and The Disciple

Source: The Guru and The Disciple

“What is kshayak samkit? There is no awareness as the non-Self (parparinati) whatsoever, only the awareness as the Self (Swa-parinati) constantly prevails!”

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Book:The Flawless Vision

Source: The Flawless Vision

“The Knowledge (Gnan) is itself the absolute Self (Parmatma). Gnan (Knowledge) never becomes agnan (ignorance), but the applied awareness changes and that is what is referred to as agnan (ignorance)!”

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Book:Brahmacharya: Celibacy

Source: Brahmacharya: Celibacy

“We' (Gnani Purush) have Seen the facts as they are, in our Knowledge, and that is what I speak about. There is no superior father figure who binds one. Agnan (ignorance) binds and Gnan (Knowledge of the Self), will liberate. The ignorance that binds is everywhere, whereas the Knowledge that liberates can only be obtained if one comes across a Gnani Purush!”

Self Knowledge Liberation Gnan Enlightened One

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