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Quote by Saroj Aryal

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Saroj Aryal

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“The key to inner freedom, bliss, and self-realization is learning to hear and understand the language of the heart. To do this, we must first listen—an inner listening that is attuned to the whisperings of the heart. The heart’s language is simplicity itself. It has nothing to do with yes or no, good or bad, right or wrong. Its basic vocabulary is, most simply, open or closed. Within this, there are many variations and degrees: ecstasy, love, joy, acceptance, indifference, rejection, hardness, fear. If we listen and pay attention to the joy, the love, and the bliss in our hearts and follow this, it will guide us on our true path. But first we must learn to listen, to tune in to what the heart is whispering.”

MeditationSelf AwarenessSpiritual GrowthSubconsciousHealing JourneySoul WorkInner FreedomWitness Consciousness
Book:Resonance Alchemy: Awakening the Tree of Life
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“Every spiritual journey is different, just as every Soul is different. At times you will climb the mountains of the Soul and experience the incandescent bliss of Divinity. At other times, you will plunge into the cavernous depths of your inner being and wrestle with long-hidden monsters. However, despite what path you’re currently walking, it’s vital to remember that any pain or fear you’re experiencing is completely normal.”

SpiritualitySpiritual GrowthSoul QuotesAwakening QuotesSoul WorkDark Night Of The Soul Quotes
Book:The Spiritual Awakening Process
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“Heresy arises as a pained outcry to liberate us from this strange, narrow pit, to raise us from the darkness of letters and platitudes to the light of thought and feeling. Such heresy eventually takes its stand in the centre of morality. It has a temporary legitimacy, for it must consume the filthy froth clinging to mindless faith. [...........] On the desolate ruins wrought by heresy, the sublime knowledge of God wil build her temple.”

HeresyKabbalahJewish Mysticism
Book:The Essential Kabbalah: The Heart of Jewish Mysticism
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“The Talmud teaches that the early saints would wait an hour before praying in order to concentrate their thoughts upon God. The commentaries explain that this means that they would empty their minds of all mundane thoughts, and would bind their consciousness to the Master of all, with fear and love. [These saints would then pray for an hour, and finally wait another hour after their prayers, so that they would spend a total of three hours on each of the three daily services.] It thus came out that they would take off a total of nine hours each day from their sacred studies in order to engage in meditation (hitbodedut), binding themselves [to God]. The Light of the Divine Presence would appear over their heads as if it were spread around them, with them sitting in the midst of the Light. I found this in an old manuscript from the early mystics.”

PrayerMysticismJudaismTalmudJewish Mysticism
Book:Meditation and the Bible
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