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Quote by Daniel Chanan Matt

“Heresy arises as a pained outcry to liberate us from this strange, narrow pit, to raise us from the darkness of letters and platitudes to the light of thought and feeling. Such heresy eventually takes its stand in the centre of morality. It has a temporary legitimacy, for it must consume the filthy froth clinging to mindless faith. [...........] On the desolate ruins wrought by heresy, the sublime knowledge of God wil build her temple.”

Quote by Daniel Chanan Matt

Book:The Essential Kabbalah: The Heart of Jewish Mysticism
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The Essential Kabbalah: The Heart of Jewish Mysticism

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Daniel Chanan Matt

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“The Talmud teaches that the early saints would wait an hour before praying in order to concentrate their thoughts upon God. The commentaries explain that this means that they would empty their minds of all mundane thoughts, and would bind their consciousness to the Master of all, with fear and love. [These saints would then pray for an hour, and finally wait another hour after their prayers, so that they would spend a total of three hours on each of the three daily services.] It thus came out that they would take off a total of nine hours each day from their sacred studies in order to engage in meditation (hitbodedut), binding themselves [to God]. The Light of the Divine Presence would appear over their heads as if it were spread around them, with them sitting in the midst of the Light. I found this in an old manuscript from the early mystics.”

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Book:Meditation and the Bible
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“Alex snorted as he packed the wound with sticky rice. "Is that stuff sterile?" Ted asked, staring at Alex. "They boil it, don't they?" Alex said, not looking up from what he was doing. Ted's frown deepened. "That doesn't seem like enough." "Trust me." Alex looked up now and smiled a little. His voice altered just a little bit, not enough to be a full command voice, but enough to be way more persuasive than any normal person's voice. "It's an old wives' tale, but it works every time.”

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Book:Don't Kill The Messenger
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“The well-being of a person, whether material or psychological, stems from spiritual well-being. All maladies have their roots in the spiritual. The rise of a person begins with spiritual awakening, and the fall begins with spiritual eclipse. Spiritual eclipse brings moral eclipse, which in turn paves the way for psychological and physical slides. The immortality of a person depends on the discovery of spiritual individuality, and meditation is the only way to discover it. […] Our true sanity and well-being are not determined by opinion polls or by the whims of social changes, but by the knowledge of truth, and truth is no respecter of social changes. Society must obey truth or perish, and meditation leads us to the shrine of truth.”

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Book:Meditation & Its Practices: A Definitive Guide to Techniques and Traditions of Meditation in Yoga and Vedanta
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“The desire for possession is only another form of the desire to endure; it is this that comprises the impotent delirium of love. No human being, even the most passionately loved and passionately loving, is ever in our possession. On the pitiless earth where lovers are often separated in death and are always born divided, the total possession of another human being and absolute communion throughout an entire lifetime are impossible dreams. The desire for possession is insatiable, to such a point that it can survive even love itself. To love, therefore, is to sterilize the person one loves. The shamefaced suffering of the abandoned lover is not so much due to being no longer loved as to knowing that the other partner can and must love again. In the final analysis, every man devoured by the overpowering desire to endure and possess wishes that those whom he has loved were either sterile or dead. This is real rebellion. Those who have not insisted, at least once, on the absolute virginity of human beings and of the world, who have not trembled with longing and impotence at the fact that it is impossible, and have then not been destroyed by trying to love halfheartedly, perpetually forced back upon their longing for the absolute, cannot understand the realities of rebellion and its ravening desire for destruction. But the lives of others always escape us, and we escape them too; they have no firm outline. Life from this point of view is without style. It is only an impulse that endlessly pursues its form without ever finding it. Man, tortured by this, tries in vain to find the form that will impose certain limits between which he can be king.”

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Book:The Rebel
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“Now pain, like the other evils, may of course recur because the cause of the first pain (disease, or an enemy) is still operative: but pain has no tendency, in its own right, to proliferate. When it is over, it is over, and the natural sequel is joy. This distinction may be put the other way round. After an error you need not only to remove the causes (the fatigue or bad writing) but also to correct the error itself: after a sin you must not only, if possible, remove the temptation, you must also go back and repent the sin itself. In each case an 'undoing' is required. Pain requires no such undoing. You may need to heal the disease which caused it, but the pain, once over, is sterile—whereas every uncorrected error and unrepented sin is, in its own right, a fountain of fresh error and fresh sin flowing on to the end of time.”

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Author:C.S. Lewis
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“But flippancy is the best of all. In the first place it is very economical. Only a clever human can make a real Joke about virtue, or indeed about anything else; any of them can be trained to talk as if virtue were funny. Among flippant people the joke is always assumed to have been made. No one actually makes it; but every serious subject is discussed in a manner which implies that they have already found a ridiculous side to it.”

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Book:The Screwtape Letters
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