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Quote by Alex M. Vikoulov

“The Universe is not what textbook physics tells us except that we perceive it in this way - our instruments and measurement devices are simply extensions of our senses, after all. Reality is not what it seems. Deep down it's pure information - waves of potentiality - and consciousness creating it all.”

Quote by Alex M. Vikoulov

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Alex M. Vikoulov

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“Reality is not temporal, it’s digital... all experiential realities are digital, i.e., information theoretic and observer-centric — you can’t get rid of the centrality of observers. Time, or more specifically, the flow of time, is not fundamental, neither is space, nor is mass-energy. Deep down it's pure information — waves of potentiality — and consciousness assigning 'measurement values' to it all.”

“The Digital Pantheism argument rests on identifying certain features of reality and claiming that these features are a consequence of our reality being a computational simulation of a special emergent kind. We, as avatars of the greater cosmic mind, are instrumental for bringing the finite experience of reality out of absolute infinity.”

“The original void is amorphous, sterile, homogeneous, symmetrical. It is perfect. No reality can emerge there. It is absolute illusion. This symmetry has to be broken if a law-governed materiality is to establish itself -- an imperfection, in which real bodies emerge (but where can such an imperfection possibly come from? What sets off breakings of symmetry?). Of that imperfection, we --human beings -- are the trace, since perfection is of the order of the inhuman. We are also, however, the heirs of the Void, of the Nothing, of that primal scene of absence, that perfectly indecipherable and enigmatic state of the Universe -- a situation which will never be compensated for by the real and the hegemony of the real. We are the heirs both to symmetry and to breakings of symmetry, and our imperfection is as radical as the radical illusion of the Void can be.”

“Why might there not be as many real worlds as imaginary ones? Why a single real world? Why such an exception? Truth to tell, the real world, among all the other possible ones, is unthinkable, except as dangerous superstition. We must break with it as critical thought once broke (in the name of the real!) with religious superstition. Thinkers, one more effort! In any case, the two orders of thought are irreconcilable. They each follow their course without merging; at best they slide over each other like tectonic plates, and occasionally their collision or subduction creates fault lines into which reality rushes. Fate is always at the intersection of these two lines of force. Similarly, radical thought is at the violent intersection of meaning and non-meaning, of truth and non-truth, of the continuity of the world and the continuity of the nothing.”