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Quote by Toni Morrison

“...I am determined to de-fang cheap racism, annihilate and discredit the routine, easy, available color fetish, which is reminiscent of slavery itself" (The Origin of Others, 53).”

Quote by Toni Morrison

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Toni Morrison
Toni Morrison

Toni Morrison is an American novelist known for her profound portrayal of the history and culture of African Americans. Her works often explore issues of race, gender, and identity, with her most famous novels being 'The Bluest Eye' and 'Sula'. more

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“Just outside the walls of the City, trouble was brewing. They came in boats from a land far across the sea. Many boats crammed with many hopefuls washed up on the shores in the shadow of the great cliffs. Like driftwood. These flotsam people were dazed, broken – perhaps at an extreme – optimistic. Surely there would be salvation within the thick city walls? They appeared in a whisper – like the hissing of the surf. No citizen came to welcome them. No delegates. No photo-ops for ambitious politicians. Instead, only the City’s military – soldiers and officers with faces as hard and blank as the cliff the City teetered upon – were waiting. They were herded in silence. Those without papers were left on the stony beach. There would be tents, bunks, and prefab houses in time. The lucky ones were escorted up the great lifts and transported along the subway system – out of sight. A Downtown station would process them. See this crowd of Driftwood people, Eva. See them huddle together in the dark, the glint of hope in their eyes. The color of their skin, how the women covered their hair, and how the men wore their beards – these were the superficial differences that would mark them so starkly here. The label of ‘other’ already hung around their necks without them even knowing.”

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“The polarities of personality often present as victim and oppressor, the haves and the have nots, rights and wrongs, and other seemingly persistent divisions in our society. These polarities are not the source of this tension, but when we relate with the polarities through a reactionary state of operation, we can easily divide ourselves along those lines. Us and them. The familiar and the other. When we don't own our own wholeness, when we identity too much with something other than our core worth, we collapse into one pole, as in being with or against others. This othering process is myopic, in that it doesn't take into account that our own wholeness is dependent on reclaiming the alternate pole, the person we think we are not, the "other" within us. When we are able to relate with each pole from a place of responsiveness, where we stand in recognition of our own innate wholeness, the experience of polarity can be one of expansion, flow, contrast and generative transformation, rather than division. Once we reckon with the paradox of how the perceived other is both distinct, and a direct reflection of us, then we see ourselves in that mirror. We see everyone and everything as reflecting an aspect of ourself that we get to reclaim. Those we might have judged become guideposts for our own liberation. Our triggers become welcomed signs that we have rejected something inside us. The idea that you are either with us or against us is a limiting lens that perpetuates humanity's suffering. The recognition that you are us, that everyone is us, allows our self-love to humanize others into belonging.”

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“Having a driving force to achieve your goals is not enough. You must connect with the why behind each goal to determine whether they will get you to the level of success your inner self will be satisfied with.”

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“Proximity to Whiteness can help immigrants and people of color literally survive in this country. Your othering will be minimized, and if you're lucky, you can be spared from discrimination, profiling, and ending up on the wrong registries.”

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“Starting from the premise of the organic unity of the nation, the opposition can be painted as social groups outside the ‘nation’, since, simply put, they threaten the nation’s natural harmony. However, this concept is only plausible if the regime, or, more precisely, the military, is able to portray itself as a representative of the nation and guardian of the state, which it has been very successful in doing. Hence, opposition to the military regime is equated with treason to the nation, and thus should be repressed by any means necessary. The narrative used to solicit popular support involved the propagation of numerous conspiracy theories, including the claim that the events of 2011, the groups that participated in it, and those who support it are part of a systemic effort to destroy the Egyptian state, which was only thwarted by the military’s intervention in 2013.” Chapter “Genesis”, page 33”

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“When describing the opposition, remaining true to the regime narrative, Sisi coined a new term: ‘The people of evil’ (BBC, 2016). The term started to gain currency in 2016, when popular opposition to the transfer of the two islands in the Red Sea, Tiran and Sanafir, from Egyptian to Saudi sovereignty became apparent. However, it first made an appearance during Sisi’s speech inaugurating the nee Suez Canal in 2015 (Armbrust, 2019, p. 223). Even though it was never explicitly defined, it became clear that Sisi used it to describe the opposition in general, with specific mention of those who doubted and criticized the regimes ‘achievements’ (RT, 2019). Sisi used a rhetoric that not only framed the opposition as evil but also framed the regime as good, and the conflict between them as an existential struggle between good and evil: a biblical image par excellence. The framing of the opposition as evil and treasonous was not only a rhetorical device but also laid down the foundation of mass repression.” Chapter “Genesis”, Pages 37-38”

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