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Quote by Elif Shafak

“But it wasn’t enough. Whatever I did, I could not rid my mind of the thought that he didn’t love me. I had no doubt that he liked me and meant me well. But this wasn’t anything even close to love. So harrowing was this thought that it was eating me up inside, gnawing at my body and soul.”

Quote by Elif Shafak

Book:The Forty Rules of Love
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The Forty Rules of Love

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Elif Shafak

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“I got down on my knees, in the hallway of the hotel, and bawled my eyes out. She pulled me inside. "Take me back, Celia, I begged her. "Take me back, and I'll give the rest of it up. I'll give up everything but Connor. I won't ever act again. I’ll let the world know about us. I'm ready to give you all of me. Please” Celia listened. But then she very calmly sat down in the chair by the bed and said, "Evelyn, you are not capable of giving it up. And you never will be. And it will be the tragedy of my life that I cannot love you enough to make you mine. That you cannot be loved enough to be anyone's" I stood there for a moment longer, waiting for her to say something else. But she didn't. She had nothing else to say. And there was nothing I could say that would change her mind. Facing reality, I got hold of myself, held in my tears, kissed her on her temple, and walked away. I got back on the plane to New York, hiding my pain. And it wasn’t until I was back in my apartment that I lost it. Sobbing as if she'd died. That's how final it felt. I had pushed her too far. And it was over.”

LoveHeartbreak
Book:The Seven Husbands of Evelyn Hugo
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“We have negative mental habits that come up over and over again. One of the most significant negative habits we should be aware of is that of constantly allowing our mind to run off into the future. Perhaps we got this from our parents. Carried away by our worries, we're unable to live fully and happily in the present. Deep down, we believe we can't really be happy just yet—that we still have a few more boxes to be checked off before we can really enjoy life. We speculate, dream, strategize, and plan for these "conditions of happiness" we want to have in the future; and we continually chase after that future, even while we sleep. We may have fears about the future because we don't know how it's going to turn out, and these worries and anxieties keep us from enjoying being here now.”

PhilosophyMindfulness
Book:Peace Is Every Breath: A Practice for Our Busy Lives
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“Was I heartbroken or furious? I didn’t know. I did know: that’s it. Our relationship could not continue like this, out of balance, unequal. And as surely as I knew this, I knew something else: But of course it can. We can continue to live exactly as we do right now, in a heavy-lidded state of love and unspeakable compromise. Isn’t that what people do? Every day? Don’t they ache but rename it tired? It made me wonder: Was it even fair to expect the person you’re with to be just as happy as you? Furthermore, how could you ever even know for sure? You couldn’t, was the truth of it. You could not know this.”

LoveHeartbreakHappyBreakupFurious
Book:Lust & Wonder
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“What other agents then are there, which, at the same time that they are under the influence of man's direction, are susceptible of happiness? They are of two sorts: (1) Other human beings who are styled persons. (2) Other animals, which, on account of their interests having been neglected by the insensibility of the ancient jurists, stand degraded into the class of things... But is there any reason why we should be suffered to torment them? Not any that I can see. Are there any why we should not be suffered to torment them? Yes, several. The day has been, I grieve to say in many places it is not yet past, in which the greater part of the species, under the denomination of slaves, have been treated by the law exactly upon the same footing as, in England for example, the inferior races of animals are still. The day may come, when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny. The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may come one day to be recognized, that the number of the legs, the villosity of the skin, or the termination of the os sacrum, are reasons equally insufficient for abandoning a sensitive being to the same fate. What else is it that should trace the insuperable line? Is it the faculty of reason, or, perhaps, the faculty of discourse? But a full-grown horse or dog is beyond comparison a more rational, as well as a more conversable animal, than an infant of a day, or a week, or even a month, old. But suppose the case were otherwise, what would it avail? the question is not, Can they reason? nor, Can they talk? but, Can they suffer? Why should the law refuse its protection to any sensitive being? The time will come when humanity will extend its mantle over everything which breathes.”

PhilosophyMoralityEthicsEqualityAnimal Rights
Book:The Principles of Morals and Legislation
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