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“Noatalgia Nalan believed there were two families in this world:relatives formed blood family;and friends,the water family.If your blood family happened to be nice and caring,you could count your lucky stars and make the most of it; and if not,there was still hope; things could take a turn for the better once you are old enough to leave your home sour home. As for the water family, this was formed much later in life and was,to a large extent,of your own making. While it was true that nothing could take the place of a loving, happy blood family, in the absence of one, a good water family could wash away the hurt and pain collected inside like black soot.It is therefore possible for your friends to have a treasured place in your heart, and occupy a bigger space than all your kin combined.But those who had never experienced what it felt like to be spurned by their own relatives would not understand this truth in a million years.They would never know that there were times when water ran thicker than blood.”

“It is so demanding to be born into a house full of women, where everyone loves you so overwhelmingly that they end up suffocating with their love; a house where you, as the only child, have to be more mature than all the adults around.... But the problem is that they want me to become everything they themselves couldn't accomplish in life..... As a result, I had to work my butt off to fulfill all their dreams at the same time.”

“He knew, even back then, that she was prone to bouts of melancholy. It came to her in successive waves, an ebb and flow. When the first wave arrived, barely touching her toes, it was so light and translucent a ripple that you might be forgiven for thinking it insignificant, that it would vanish soon, leaving no trace. But then followed another wave, and the next one, rising as far as her ankles, and the one after that covering her knees, and before you knew it she was immersed in liquid pain, up to her neck, drowning. That's how depression sucked her in.”

“This world is erected upon the principle of reciprocity. Neither a drop of kindness nor a speck of evil will remain unreciprocated. Fear not the plots, deceptions, or tricks of other people. If somebody is setting a trap, remember, so is God. He is the biggest plotter. Not even a leaf stirs outside God's knowledge. Simply and fully believe in that. Whatever God does, He does beautifully.”

“This world is erected upon the principle of reciprocity. Neither a drop of kindness nor a speck of evil will remain unreciprocated. Fear not the plots, deceptions, or tricks of other people. If somebody is setting a trap, remember, so is God. He is the biggest plotter. Not even a leaf stirs outsides God's knowledge. Simply and fully believe in that. Whatever God does, He does beautifully.”

“Human remains ... What exactly did that mean? Was it a few hard bones and soft tissue? Clothes and accessories? Things solid and compact enough to fit inside a coffin? Or was it rather the intangible - the words we send out into the ether, the dreams we keep to ourselves, the heartbeats we skip beside our lovers, the voids we try to fill and can never adequately articulate - when all was said and done, what was left of an entire life, a human being ... and could that really be disinterred from the ground?”

“Този свят е като заснежена планина, където кънти ехото на гласа ти. Каквото и да кажеш, и добро, и зло, то ще се върне пак при теб. Затова, в случай, че някой ти мисли злото, само ще усложниш положението, ако тръгнеш да злословиш за него. Ще влезеш в омагьосания кръг на мъстта. Ето защо четирийсет дни и четирийсет нощи говори и си мисли за този човек хубави неща. В края на четирийсетте дни всичко ще бъде различно, защото дълбоко в себе си ти ще бъдеш друг.”

“My interest in Sufism began when I was a college student. At the time, I was a rebellious young woman who liked to wrap several shawls of ‘-isms’ around her shoulders: I was a leftist, feminist, nihilist, environmentalist, anarcho-pacifist…I wasn’t interested in any religion and the difference between ‘religiosity’ and ‘spirituality’ was lost to me. Having spent some time of my childhood with a loving grandmother with many superstitions and beliefs, I had a sense the world was not composed of solely material things and there was more to life than I could see. But the truth is, I wasn’t interested in understanding the world. I only wanted to change it.”

“As far as Meryem was concerned, Greek baklava was Turkish baklava. And if the Syrians or Lebanese or Egyptians or Jordanians or any others lay claim to her beloved dessert, tough luck. It wasn’t theirs either. While the slightest change in her dietary vocabulary could rub her up the wrong way, it was the label Greek coffee that particularly boiled her blood. Which to her always was and always would be, Turkish coffee. By now, Ada had long discovered that her aunt was full of contradictions. Although she could be movingly respectful and empathetic towards other cultures and acutely aware of the dangers of cultural animosities, she automatically transformed into a kind of nationalist in the kitchen, a culinary patriot.”

“Търпението не означава да стискаш зъби и да не правиш нищо. То означава да си достатъчно прозорлив, за да се довериш на крайния резултат от процеса. Какво означава търпението? То означава да гледаш бодлите и да виждаш розата, да гледаш нощта и да виждаш зората. Нетърпението означава да си толкова късоглед, че да не виждаш резултата. Който обича Бог, остава търпелив, понеже знае, че се иска време непълната луна да стане пълна.”