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Quote by Yemeece

“A woman like you, how do we begin to describe you? how do we describe the strength of the eagle, when it rides against the wind and soars? how do we describe the ocean without paying homage to its depth? tell me, how do we begin to describe a woman like you?”

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Yemeece

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“-اذا كانت القوه شر .,كما يبدو انها كذلك فلنرفضها من قلوبنا ,ففي هذا الرفض تكمن حريه الانسان الحقيقيه في تصميمه علي عباده الاله الذي خلقه و في ضميره حبه للخير., وفي احترام السماء التي تلهمنا بالبصيره في افضل اوقاتنا. في الفعل وفي الرغبه في اننا لا يجب ان نستسلم دائما لطغيان القوي الخارجيه, ولكن في التفكير وفي الالهامات, نحن احرار من رفاقنا من البشر ,أحرار من الكوكب الصغير الذي تزحف عليه اجسادنا بعجز,أحرار حتي ونحن لا نزال أحياء بعيدا عن قبضه الموت . فلنتعلم اذن أن قوه اليقين هي التي تمكننا من الحياه باستمرار وفق رؤيتنا للخير, ولننزل ففي افعالنا الي عالم الحقيقه بتلك الرؤيه دائمأ نصب اعيينا”

Inspiration
Author:برتراند راسل | bertrand russell
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“The ‘Sturm und Drang’ was even more complicated in its sociological structure than the West European forms of preromanticism, and not merely because the German middle class and the German intelligentsia had never identified themselves closely enough with the enlightenment to keep their eyes sharply fixed on the aims of the movement and not to deviate from it, but also because their struggle against the rationalism of the absolutist regime was at the same time a struggle against the progressive tendencies of the age. They never became aware of the fact that the rationalism of the princes represented a less serious danger for the future than the anti-rationalism of their own compeers. From being the enemies of despotism they, therefore, became the instruments of reaction and merely promoted the interests of the privileged classes with their attacks on bureaucratic centralization. To be sure, their struggle was not directed against the social levelling tendencies of the system, with which aristocratic and upper middle-class interests were in conflict, but against its generalizing influence and violation of all intellectual distinction and variety. They championed the rights of life, of individual being, natural growth and organic development, against the rigid formalism of the rationalized administration, and meant not only the denial of the bureaucratic state with its mechanical generalization and regimentation, but also the repudiation of the planning and regulating reformism of the enlightenment. And although the idea of the spontaneous, irrational life was still of an indefinite and fluctuating nature and certainly hostile to the enlightenment, but not yet markedly conservative in its purpose, nevertheless, it already contained the essence of the whole philosophy of conservatism. It did not need much now to ascribe a mystical superrationality to this principle of ‘life’, in contrast to which the rationalism of enlightened thought seemed unnatural, inflexible and doctrinaire, and to represent the rise of political and social institutions from historical ‘life’ as a ‘natural’, that is to say, superhuman and superrational growth, in order to protect these institutions against all arbitrary attacks and to secure the continuance of the prevailing system.”

RomanticismRationalismAnti AuthoritarianAnti RationalismPre RomanticismSturm Und Drang
Book:The Social History of Art Volume 3: Rococo, Classicism and Romanticism
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