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Quote by Abhijit Naskar

“TTime and again the need arises for one fierce sword of character to stand face to face with the inhumans and bigots, and announce with an earth-shaking fervor - from this moment on, you are only inches away from extinction - at night look closely to every shadow - and by the light of day know that I am just one step behind you - mark me - one sinister move, one malicious deed and I will swoop down on you like god's thunder - from this moment on, I own your evil heart, and I will crush it, if you hurt the people anymore.”

Quote by Abhijit Naskar

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Revolution Indomable

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Abhijit Naskar

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“One thing more makes these men and women from the age of wigs, swords, and stagecoaches seem surprisingly contemporary. This small group of people not only helped to end one of the worst of human injustices in the most powerful empire of its time; they also forged virtually every important tool used by citizens’ movements in democratic countries today. Think of what you’re likely to find in your mailbox—or electronic mailbox—over a month or two. An invitation to join the local chapter of a national environmental group. If you say yes, a logo to put on your car bumper. A flier asking you to boycott California grapes or Guatemalan coffee. A poster to put in your window promoting this campaign. A notice that a prominent social activist will be reading from her new book at your local bookstore. A plea that you write your representative in Congress or Parliament, to vote for that Guatemalan coffee boycott bill. A “report card” on how your legislators have voted on these and similar issues. A newsletter from the group organizing support for the grape pickers or the coffee workers. Each of these tools, from the poster to the political book tour, from the consumer boycott to investigative reporting designed to stir people to action, is part of what we take for granted in a democracy. Two and a half centuries ago, few people assumed this. When we wield any of these tools today, we are using techniques devised or perfected by the campaign that held its first meeting at 2 George Yard in 1787. From their successful crusade we still have much to learn. If, early that year, you had stood on a London street corner and insisted that slavery was morally wrong and should be stopped, nine out of ten listeners would have laughed you off as a crackpot. The tenth might have agreed with you in principle, but assured you that ending slavery was wildly impractical: the British Empire’s economy would collapse. The parliamentarian Edmund Burke, for example, opposed slavery but thought that the prospect of ending even just the Atlantic slave trade was “chimerical.” Within a few short years, however, the issue of slavery had moved to center stage in British political life. There was an abolition committee in every major city or town in touch with a central committee in London. More than 300,000 Britons were refusing to eat slave-grown sugar. Parliament was flooded with far more signatures on abolition petitions than it had ever received on any other subject. And in 1792, the House of Commons passed the first law banning the slave trade. For reasons we will see, a ban did not take effect for some years to come, and British slaves were not finally freed until long after that. But there was no mistaking something crucial: in an astonishingly short period of time, public opinion in Europe’s most powerful nation had undergone a sea change. From this unexpected transformation there would be no going back.”

“Disheartening! Our generation should aggressively cut down on time spent on entertainment and invest a fraction of this time to areas that truly matter like politics, healthcare, humanitarian outreaches etc. The government endorses and promotes social media and non social media entertainments—which are irresistible disguises gear to distract intelligent minds—when the youths eventually realize how politically bankrupt they’re and strive dedicatedly to effectively manage their time, aggressively involve themselves in things that matter then our country will soar on a higher level of unparalleled excellence.”

“This is mainstream sexual violence activism in a capitalist context. We ‘invest’ our trauma in networked media markets, to generate outrage and the visibility we need to further our cause. Cynical media corporations exploit this outrage, building visibility for their brands through clicks, likes and shares by encouraging audiences to consume our pain. Meanwhile the threat of damage, through widespread outrage, to the brands of exposed institutions and organisations leads to a purging of ‘bad men’ from high-profile sectors. These individuals may well move on to start all over again, while dysfunctional systems are left intact. Although this is not our intention, this seems more like NIMBYism to me than radical political action. Although this is not our intention, I’m afraid this is the ‘Me, Not You’ of political whiteness.”