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Quote by Abhijit Naskar

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Esperanza Impossible: 100 Sonnets of Ethics, Engineering & Existence

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Abhijit Naskar

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“I'm Above The Law (The Sonnet) Yes, I am above the law, So is every single world builder. It's only the apes without brain who, Are tamed by the medieval lawmaker. If you are to be a civilized being, It is your duty to rise above the law. If you can't tell right from wrong, It is common sense you lack, not law. It is nothing but a juvenile democracy, That is founded on spineless law-abidance. Civilized democracy instills accountability, What it doesn't demand is boneheaded obedience. You have a heart, brain and spine, why not use them! Stand up o citizen justice, and keep the law as servant.”

Civil RightsPolitical ScienceLaw And OrderDemocratic SocietyLegal SystemCivic DutyPhilosophy Of LawSocial Justice PoemHuman Rights PoetryLaw Abiding
Book:Himalayan Sonneteer: 100 Sonnets of Unsubmission
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“Law is like a band-aid. Band-aids don't heal the wound, they only prevent further infection while your natural immune system does the healing. Likewise, law doesn't cure crime, it only keeps crime in check, while individual accountability treats the inhumanity that causes crime. And at some point the band-aid must come off, because, just like a body covered in band-aid is the sign of a sick person, a society covered in law is the sign of a sick species.”

Civil RightsLaw EnforcementLaw And OrderCriminal JusticeLegal SystemCivic DutyCriminal LawPhilosophy Of LawCriminologyCrime Prevention
Book:Himalayan Sonneteer: 100 Sonnets of Unsubmission
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“What I have described as a blind spot is not a mere oversight on Sellars's part. I think it reflects Sellars's attempt to combine two insights: first, that meaning and intentionality come into view only in a context that is normatively organized, and, second, that reality as it is contemplated by the sciences of nature is norm-free. The trouble is that Sellars thinks the norm-free reality disclosed by the natural sciences is the only location for genuine relations to actualities. That is what leads to the idea that placing the mind in nature requires abstracting from aboutness. Now Aquinas, writing before the rise of modern science, is immune to the attractions of that norm-free conception of nature. And we should not be too quick to regard this as wholly a deficiency in his thinking. (Of course in all kinds of ways it is a deficiency.) There is a live possibility that, at least in one respect, Thomistic philosophy of mind is superior to Sellarsian philosophy of mind, just because Aquinas lacks the distinctively modern conception of nature that underlies Sellars's thinking. Sellars allows his philosophy to be shaped by a conception that is characteristic of his own time, and so misses an opportunity to learn something from the past.”

NatureBiasNormativityHistory Of PhilosophySt Thomas AquinasAquinasMcdowellSellars
Book:Having the World in View: Essays on Kant, Hegel, and Sellars
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