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Quote by Devi Priyanka Chinta, ChakrA Babu

“I get nervous when she comes in front of me… my lips go dry, and my whole body feels uneasy. Because she’s already in my heart — and when she stands before me, it’s like my heart and reality meet. Just like two similar charges that can’t stay close, my feelings overflow whenever she’s near _______________________ChakrA_____!”

Quote by Devi Priyanka Chinta, ChakrA Babu

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Devi Priyanka Chinta, ChakrA Babu

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“Indignation caused Mercedes to puff out her cheeks temporarily, causing her narrow face to resemble a set of inflated fireplace bellows. “You don’t like Mr. Swift any more than I do,” she retorted. “No,” Lillian said frankly. “But much as I hate to admit it, that puts us in a minority. Swift is liked by everyone in the northern hemisphere, including Westcliff and his friends, my friends, the servants, the neighbors—” “You are exaggerating—” “—children, animals and the higher order of plants,” Lillian finished sardonically. “If root vegetables could talk, I’ve no doubt they would say they like him, too.” Daisy, who was sitting by the window with a book, looked up with a sudden grin. “His charm doesn’t extend to poultry,” she said.”

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Book:Scandal in Spring
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“43. To his friend a man should bear him as friend, to him and a friend of his; but let him beware that he be not the friend of one who is friend to his foe. 44. Hast thou a friend whom thou trustest well, from whom thou cravest good? Share thy mind with him, gifts exchange with him, fare to find him oft. 45. But hast thou one whom thou trusbut falsely think, and leasing pay for a lie. 47. Young was I once, I walked alone, and bewildered seemed in the way; then I found me another and rich I thought me, for man is the joy of man. 50. The pine tree wastes which is perched on the hill, nor bark nor needles shelter it; such is the man whom none doth love; for what should he longer live?”

FriendshipHavamal
Author:Hávamál - The sayings of the high one
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“The male sphere of Norse shamanism consisted of the elite warrior groups known as the berserkir ("bear-shirts") and the úlfheðnar ("wolf-skins"). The berserkers (as we'll refer to the members of both of those groups for the sake of convenience), were shamans of a very different sort. After undergoing a period of rigorous training and initiation, they developed the ability to fight in an ecstatic trance that rendered them fearless - and, according to some sources, impervious to danger - while nevertheless inspiring a tremendous amount of fear in their opponents by their behavior, which was at once animalistic and otherworldly. Perhaps needless to say, there was no ergi associated with being a berserker. Quite the opposite, in fact - the berserker was seen as something of a model of manliness.”

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Book:The Viking Spirit: An Introduction to Norse Mythology and Religion
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