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Quote by Neel Burton

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Heaven and Hell: The Psychology of the Emotions

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Author

Neel Burton
Neel Burton

Neel Burton is an expert in an unknown field, born on June 3, 1978. His biography and contributions are not yet clear, and more information is needed. more

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“Then you came and I started to feel again. I started to think there was a reason I survived, that you were my reason. But nothing's so simple, is it? I didn't protect you. Here you are hurting so bad, and I can't even help. I'm just here and I need you. That's all it comes to. I need you to be brave when I haven't been. I know how hard it is. Look at me. Look at what's happened to me. Jesus, I feel like I'll be crying for the next century." He bent his head, pressed his tear-wet cheek to her dry cold skin. "But I'm here. I'm not hiding anymore. Princess, I'm asking you. Come back to me. You're my life.”

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“I am so lost in the lost road , I chose this on my own , I emptied all that I had , All that I have left within , is emptiness - a void that refuses to fill. How can I be alone in a room ,filled with a million souls ? How can I stay hungry after feeding hundreds of homes ? How ? Is this the pain of letting go and raising towards transcendence - Where I leave all my worldly pleasures and seek union with the One ? -Or is it a bout of lucidity , that I am all by myself , carrying on , paying for the sins of others and living "BUT" for myself.... -an everyday stagmata where the pain is so numb, that the the body ceases to exist ?”

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“To those who in their turn selectively handle Mormon history and discourage our probing it in a number of areas, one needs to say (or at least to ask): Haven’t we been, if anything, overly cautious, overly mistrustful, overly condescending to a membership and a public who are far more perceptive and discerning than we often give them credit for? Haven’t we, in our care not to offend a soul or cause anyone the least misunderstanding, too much deprived such individuals of needful occasions for personal growth and more in-depth life-probing experience? In our neurotic cautiousness, our fear of venturing, haven’t we often settled for an all-too-shallow and confining common denominator that insults the very Intelligence we presume to glorify and is also dishonest because, deep down, we all know better (to the extent that we do)? Isn’t our intervention often too arbitrary, reflecting the hasty, uninformed reaction of only one or a couple of influential objectors? Don’t we in the process too severely and needlessly test the loyalty and respect of and lose credibility with many more than we imagine? Isn’t there a tendency among us, bred by the fear of displeasing, to avoid healthy self-disclosure—public or private—and to pretend about ourselves to ourselves and others? Doesn’t this in turn breed loneliness and make us, more than it should, strangers to each other? And when we are too calculating, too self-conscious, too mistrustful, too prescriptive, and too regimental about our roots and about one another’s aesthetic, intellectual, and spiritual life, aren’t we self-defeating?”

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Book:Let Your Hearts and Minds Expand: Reflections on Faith, Reason, Charity, and Beauty
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