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Quote by Michael G Sawaya

“Finding the motivation to undertake your inner search needs Inspiration, vision and determination. To get there you have an obligation to be self-aware and you have a right to be grateful and compassionate with yourself and others. Don’t be afraid to ask your creator, and perhaps even those around you, for something you want, you just might get it. If you ask for something, ask for it with all your heart, because anything less is probably not worth having.”

Quote by Michael G Sawaya

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Michael G Sawaya

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“Regardless of the physical world that a person finds himself or herself mired in, everyone can attempt to control the angle of their psychological reference point through constructive self-evaluation and by conscientiously refining their heightened cognitive viewpoint in order to revise and upgrade their mental autobiography. Apprehending our self and assessing our place in the world is an inherent activity of all human beings. Each one of us must make our own way and determine how to fit into a world that is constantly changing. Each of us posits our perception of a self and makes conjectures regarding how the world functions.”

“Our genetic map makes us human. Our physical and emotional genomes establish the baseline for us to operate. When we strike out in the world, we seek out vivid encounters with other people and nature that speak loudest to ourselves. What we make of our brilliant experiences modulates who we become. The way we think, feel, and express emotions enables us to personalize our experiences.”

“Though the uprising had freed the vassals from any obligations they might have had to their former masters, it had yet to profit them. In fact, as the villagers had to man their new borders, build their own prisons, police their markets, and look after the judges they appointed, the amount of money that went to communal use steadily increased. Many ended up paying out more this way than they ever had under the deposed system. But the uprising was never undertaken for riches; it was about basic human dignity. Nor was it for revenge, but self-determination; not for shedding blood, but ending bloodshed. Above all, it was about realizing fair access to natural resources. Two years after discarding the old shackles, they kissed their wives and children good-bye and headed for the trenches, many of the village men would look back at the distances they had traveled and shake their heads in disbelief. Indeed, what an exhilarating feeling it must have been for someone who had never made a decision for himself to have, finally, his destiny firmly in his grasp: to grow the crop of his choice, to paint his home the color he fancied, to marry his daughter to the man he favored, and to be able to send his children to school, all without fear of repercussions from a feudal master. What is more, the peasant no longer needed to submit himself to the humility of waiting on his master’s guests while his wife and daughter labored in the kitchen, preparing food they were not allowed to sample. The peasant might die fighting to hold on to his newly gained freedom; in the past he had always been dying fighting for someone else’s cause. This was a feeling many outsiders, Duke Ashenafi and Reverend Yimam, above all, would never understand.”