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Quote by Ehsan Sehgal

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Ehsan Sehgal

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“Though the uprising had freed the vassals from any obligations they might have had to their former masters, it had yet to profit them. In fact, as the villagers had to man their new borders, build their own prisons, police their markets, and look after the judges they appointed, the amount of money that went to communal use steadily increased. Many ended up paying out more this way than they ever had under the deposed system. But the uprising was never undertaken for riches; it was about basic human dignity. Nor was it for revenge, but self-determination; not for shedding blood, but ending bloodshed. Above all, it was about realizing fair access to natural resources. Two years after discarding the old shackles, they kissed their wives and children good-bye and headed for the trenches, many of the village men would look back at the distances they had traveled and shake their heads in disbelief. Indeed, what an exhilarating feeling it must have been for someone who had never made a decision for himself to have, finally, his destiny firmly in his grasp: to grow the crop of his choice, to paint his home the color he fancied, to marry his daughter to the man he favored, and to be able to send his children to school, all without fear of repercussions from a feudal master. What is more, the peasant no longer needed to submit himself to the humility of waiting on his master’s guests while his wife and daughter labored in the kitchen, preparing food they were not allowed to sample. The peasant might die fighting to hold on to his newly gained freedom; in the past he had always been dying fighting for someone else’s cause. This was a feeling many outsiders, Duke Ashenafi and Reverend Yimam, above all, would never understand.”

RevolutionLiberationSelf DeterminationEmancipation
Book:The God Who Begat a Jackal: A Novel
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“Irrespective of the result of the General Election, I believe it will be possible to argue that Scotland has voted for more democratically accountable control over Scottish affairs. Scotland's inalienable right to self-determination includes the right to decide how to exercise that right. In the General Elections of October 1974, May 1979 and I believe in the forthcoming contest, and in the referendum on the Scotland Act, the Scottish people will have expressed the wish to remain in the United Kingdom, but with a substantial measure of Home Rule. Mrs. Thatcher would have no right to ignore that expression. Repeatedly stated, it would be the clear wish of the majority of the Scottish people. To deny it would be to say that of all the nations of the world today we had no national right to self-determination.”

Self DeterminationScotlandHome Rule
Book:Radical Scotland, April / May 1983
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“Man is essentially 'finite freedom'; freedom not in the sense of indeterminacy but in the sense of being able to determine himself through decisions in the center of his being. Man, as finite freedom, is free within the contingencies of his finitude. But within these limits he is asked to make of himself what he is supposed to become, to fulfill his destiny.”

Self DeterminationBeingMaking DecisionsBecoming Who We AreExistentialismismFinite Freedom
Book:The Courage To Be
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“In order to make a lasting contribution to humanity, we cannot allow other people’s expectancies to limit our development or restrict our dreams. We must live our own lives unaffected by other people’s expectations.”

Personal DevelopmentSelf RealizationSelf DeterminationSelf DevelopmentSelf ActualizationSelf TransformationSelf TranscendenceSelf Determination QuoteExpectations Of PeopleExpectations Of Others
Book:Dead Toad Scrolls
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