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Quote by Tonya Sheridan

“I believe in magic. I believe our destiny is not carved in stone and that one thought is the seed to a new life or a different path. I believe in the power of the cards to illuminate what you already know and to awaken the wisdom inside of you. I believe how we think and experience life matters and I believe in the power of the cards to shift our thoughts and therefore create more positive experiences. I believe in the magic of the cards to inspire us to let go of old ideas and restrictions.”

Quote by Tonya Sheridan

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Tonya Sheridan

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“I'm not superstitious. I don't believe in knocking on wood, or crossing fingers, or crystal gazing, or any of that. I don't think the cards have any special occult power, though I'm not sure I'd say that outright to a client. But they do ...' She found herself struggling to articulate something she rarely dissected, event o herself. 'They do still have meaning - even if you know nothing about tarot, you can see the richness of the symbolism and the imagery. The ideas they represent ... they're universal forces that bear on all our lives. I suppose what I believe is not that the cards can tell you anything you don't already know, or that they have magical answers to your questions, but that they give you ... they give you the space to question ...? Does that make sense? Whether the statements I make in a reading are true or false, they give the sitter an opportunity to reflect on those forces, to analyze their instincts. I don't know if I'm explaining this right.”

IntuitionTarotDivinationCartomancyNon Rational
Book:The Death of Mrs. Westaway
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“The desire to know the future gnaws at our bones. That is where it started, and might have ended, years ago. I had cast the stones, seeing their faces flicker and fall: Death, Love, Murder, Treachery, Hope. We are a treacherous people - half of our stones show betrayal and violence and death from those close, death from those far away. It is not so with other peoples. I have seen other sets that show only natural disasters: death from sickness, from age, the pain of a broken heart, loss in childbirth. And those stones are more than half full with pleasure and joy and plain, solid warnings like "You reap what you sow" and "Victory is not the same as satisfaction." Of course, we live in a land taken by force, by battle and murder and invasion. It is not so surprising that our stones reflect our history.”

DeathMurderFortune TellingRunestones
Book:Blood Ties
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“Είναι ένας μοναχικός άνθρωπος, αλλά η μοναχικότητα του δεν είναι τόσο μια φυγή, μια κίνηση απομάκρυνσης, όσο μια κίνηση προς κάτι- μια εποχή αφύπνισης και ανανέωσης των αισθήσεων, μια προετοιμασία για πνευματική και νοητική ανάπτυξη και ανάταση.”

PhilosophicalquotesBouscaglia
Author:Λέο Μπουσκάλια
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“In addition, unlike Othello, whose profession of arms is socially honorable, Shylock is a professional usurer who, like a prostitute, has a social function but is an outcast from the community. But, in the play, he acts unprofessionally; he refuses to charge Antonio interest and insists upon making their legal relation that of debtor and creditor, a relation acknowledged as legal by all societies. Several critics have pointed to analogies between the trial scene and the medieval Processus Belial in which Our Lady defends man against the prosecuting Devil who claims the legal right to man’s soul. […] But the differences between Shylock and Belial are as important as their similarities. The comic Devil of the mystery play can appeal to logic, to the letter of the law, but he cannot appeal to the heart or to the imagination, and Shakespeare allows Shylock to do both. In his "Hath not a Jew eyes…" speech in Act III, Scene I, he is permitted to appeal to the sense of human brotherhood, and in the trial scene, he is allowed to argue, with a sly appeal to the fear a merchant class has of radical social evolution: You have among you many a purchased slave Which like your asses and your dogs and mules, You use in abject and in slavish parts, which points out that those who preach mercy and brotherhood as universal obligations limit them in practice and are prepared to treat certain classes of human beings as things.”

ShylockBelial
Book:The Dyer's Hand and Other Essays
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“Thus repulsed, our final hope Is flat despair: we must exasperate The Almighty Victor to spend all his rage; And that must end us; that must be our cure, To be no more. Sad cure! for who would lose, Though full of pain, this intellectual being, Those thoughts that wander through eternity, To perish rather, swallowed up and lost In the wide womb of uncreated night, Devoid of sense and motion? And who knows, Let this be good, whether our angry Foe Can give it, or will ever? How he can Is doubtful; that he never will is sure. John Milton, Belial (Book II Paradise Lost)”

Paradise LostBelial
Book:Paradise lost
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