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Sex-O-S: The Tragicomic Adventure of an Italian Surviving the First Time

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Gaia B. Amman

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“Something about reproductive health makes politicians and local officials lose their reasoning faculties. State education officials and local school board members know that teen pregnancy is a huge problem, yet they often refuse to allow teaching to avoid it. Just eighteen states require schools to reach birth control, and only about half of American kids receive any classroom instruction in contraception before the first time they have sex, according to the Guttmacher Institute.”

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“She stood up, went to the window by the door, stared mournfully out at the day. The rain had stopped. the sun had come out, burning heat through the trees, sucking the moisture right back up into the brilliant blue prairie sky, She saw the way this fierce naked light hit the empty street. She saw the sky with its thin line of evaporating clouds and tried to think about herself in the future. But no image would come. ... Nothing. The emptiness of it all filled her with dread.”

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“It’s important to think of what it means to powerfully and successfully rise to challenges, and all that it requires: determination, clarity, and steering clear of victim mentality”

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“Most Bible-readers of a conservative stamp will look askance at deconstructionism. But its proposed model is in fact too close for comfort to many models implicitly adopted within (broadly speaking) the pietist tradition. The church has actually institutionalized and systematized ways of reading the Bible which are strangely similar to some strands of postmodernism. In particular, the church has lived with the gospels virtually all its life, and familiarity has bred a variety of more or less contemptible hermeneutical models. Even sometimes within those circles that claim to take the Bible most seriously—often, in fact, there above all—there is a woeful refusal to do precisely that, particularly with the gospels. The modes of reading and interpretation that have been followed are, in fact, functions of the models of inspiration and authority of scripture that have been held, explicitly or (more often) implicitly within various circles, and which have often made nonsense of any attempt to read the Bible historically. The devout predecessor of deconstructionism is that reading of the text which insists that what the Bible says to me, now, is the be-all and end-all of its meaning; a reading which does not want to know about the intention of the evangelists, the life of the early church, or even about what Jesus was actually like. There are some strange bedfellow in the world of literary epistemology.”

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