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Quote by Abhijit Naskar

“Not woman, not man, not the non-binary, no gender is able enough to sustain progress and harmony. To make sure that we grow and stand tall with dignity, all humans, no matter the gender, must rise together with humanity.”

Quote by Abhijit Naskar

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See No Gender

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Abhijit Naskar

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“Politics is not going to save this world, science and technology are not going to save this world, religion and spirituality are not going to save this world - what will is our understanding of which belongs where and to what extent.”

“In a free society, people may be entitled to their belief, but they are not entitled to bigotry. To the bigots, this may seem like tyranny, but it's an absolute necessity, just like it is absolutely imperative that psychopathic murderers are kept off the streets.”

“I give you "The Human Hymn" for the times when you feel depleted, desolate and defeated. I am the Vedanta, I am the Bible, I am the Quran, I am the God Cell. I am the Torah, I am the Suttas, I am the Hadith, I am Humanitas. I am the Son, I am Jehovah, I am the Qi, I am Bismillah. I am the Vivek, I am the Ananda, I am the Bodhi, I am the Sattva. I am the Sat, I am the Shri, I am Akaal, I am Brahmasmi. I am the Prophet, I am Aminah, I am the Mother, I am the Krishna. I am the Beginning, I am the Anth, I am the Journey, I am Ananth. I am Creation, I am the Ravager, I am Qayamat, I am the Creator.”

“No god is coming to save you - no messiah is coming to save you - all the gods and all the messiahs that can save our world are already here - they are us - each one of us - so, open your eyes o mighty lords of time, and cleanse this world of all barbarian impurities, with the force of your bold, brave and humane actions.”

“The very implausibility of the restoration of pared down fingernails and amputated limbs at the end of time underlines, for me, the despicableness of human beings who, in fact, torture and mutilate their fellow human beings. Yet, the implausible, even risible doctrine of the resurrection of the body asserts that—if there is such a thing as redemption—it must redeem our experience of enduring and even inflicting such acts. If there is meaning to the history we tell and the corruption (both moral and physical) we suffer, surely it is in (as well as in spite of) fragmentation. Bodily resurrection at the end of time is, in a technical sense, a comic—that is, a contrived and brave—happy ending.”