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Quote by Abhijit Naskar

“I give you "The Human Hymn" for the times when you feel depleted, desolate and defeated. I am the Vedanta, I am the Bible, I am the Quran, I am the God Cell. I am the Torah, I am the Suttas, I am the Hadith, I am Humanitas. I am the Son, I am Jehovah, I am the Qi, I am Bismillah. I am the Vivek, I am the Ananda, I am the Bodhi, I am the Sattva. I am the Sat, I am the Shri, I am Akaal, I am Brahmasmi. I am the Prophet, I am Aminah, I am the Mother, I am the Krishna. I am the Beginning, I am the Anth, I am the Journey, I am Ananth. I am Creation, I am the Ravager, I am Qayamat, I am the Creator.”

Quote by Abhijit Naskar

Book:All For Acceptance
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All For Acceptance

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Abhijit Naskar

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“No god is coming to save you - no messiah is coming to save you - all the gods and all the messiahs that can save our world are already here - they are us - each one of us - so, open your eyes o mighty lords of time, and cleanse this world of all barbarian impurities, with the force of your bold, brave and humane actions.”

HumanismHumanitarianReasoningPearls Of WisdomSaviorHumanitarianismMessiahRational ThinkingHumanitarian InterventionSavior Of The World
Book:All For Acceptance
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“The very implausibility of the restoration of pared down fingernails and amputated limbs at the end of time underlines, for me, the despicableness of human beings who, in fact, torture and mutilate their fellow human beings. Yet, the implausible, even risible doctrine of the resurrection of the body asserts that—if there is such a thing as redemption—it must redeem our experience of enduring and even inflicting such acts. If there is meaning to the history we tell and the corruption (both moral and physical) we suffer, surely it is in (as well as in spite of) fragmentation. Bodily resurrection at the end of time is, in a technical sense, a comic—that is, a contrived and brave—happy ending.”

BodyHistoryComedyHumanismRedemptionCatholicismResurrectionAbsurdismMedievalism
Book:Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion
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“The Sophists start by postulating that there are no limits to what education can accomplish and they maintain, in contrast to the old mystical belief in breeding, that ‘virtue’ can be taught. Western culture, which is based on self-consciousness, self-observation and self-criticism, has its origin in their idea of education. They initiated the history of Western rationalism, with its criticism of dogmas, myths, traditions and conventions. They are the discoverers of historical relativity—the recognition that scientific truths, ethical standards and religious creeds are all historically conditioned. They are the first to realize that all norms and standards, whether in science, law, morality, mythology or art, are creations of human minds and hands. They discover the relativity of truth and falsehood, right and wrong, good and evil. They recognize the pragmatic motives underlying human valuations, and thus pave the way for all subsequent endeavour in the field of humanistic enlightenment. It is to be noted that their rationalism and relativism are connected with the same trend of economy and the same general impulse towards free competition and moneymaking as gave rise to the Renaissance emancipation of science, the enlightenment of the eighteenth century and the materialism of the nineteenth. Their experience of ancient capitalism aroused the same reactions in them as the experience of modern capitalism does in their successors.”

EducationEnlightenmentHumanismRelativismSophistsAnti AristocracyWestern Rationalism
Book:The Social History of Art, Volume 1: From Prehistoric Times to the Middle Ages
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“I am the Vedanta, I am the Bible, I am the Quran, I am the God Cell. I am the Torah, I am the Suttas, I am the Hadith, I am Humanitas. I am the Son, I am Jehovah, I am the Qi, I am Bismillah. I am the Vivek, I am the Ananda, I am the Bodhi, I am the Sattva.”

HumanismSelf RealizationOnenessPearls Of WisdomWise SayingsReligious HarmonyUniversal AcceptanceReligious Harmony PoemHumanism HymnReligious Harmony Poetry
Book:All For Acceptance
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“If we interpret St. Augustine in material terms, by the pure light of a reason which is not truly theological but geometric, his teaching seems to annihilate the creature. As a result of original sin man is taken to be essentially corrupt; that is the doctrine of Luther, of Calvin, of Jansenius. Is not this the purest pessimism? Nature is corrupted in its essence by original sin; and under grace it remains corrupt, grace being here not life, but a covering cloak. Yes, it is the purest pessimism: but there is a singular result. Human nature before sin possessed as its due all the privileges of Adam. Now this corrupt man, who can merit nothing for Heaven, and whom faith covers with Christs grace as with a cloak, has nevertheless a value here on earth, even as he is and according to what he is, in the very corruption of his nature. Make way there for this sullied creature, since man must live in the hell which is this world! Such is the dialectic, the tragedy of the protestant conscience, with its admirably vivid and aching sense, but too purely human, too darkly human sense of mortal misery and sin. The creature declares its nothingness. But this declaration is its own. Man is a walking corruption; but this irremediably corrupt nature cries out to God, and the initiative, do what one will, is thus man’s battle cry.”

ReligionChristianityHumanismCatholicismProtestantismCalvinism
Book:True Humanism
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