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Quote by Mehmet Murat Ildan

“Don’t always search for yourself inside you! Sometimes you may find yourself at the outside, in someone else’s soul!”

Quote by Mehmet Murat Ildan

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Mehmet Murat Ildan
Mehmet Murat Ildan

Mehmet Murat Ildan is a renowned Turkish writer born on May 16, 1965. His works span various literary forms including novels, essays, and poetry, and have gained widespread popularity among readers. more

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“The more you spend time in a herd, the more you will move away from yourself! So you must move away from your herd to get closer to yourself, to find your true self you have lost in the herd!”

Mehmet Murat Ildan QuotesTurkish LiteratureTurkish QuotesTurkish WritersMehmet Murat Ildan QuotationsIldan Wise SayingsTurkish Wisdom WordsTurkish PlaywrightsTurkish QuotationsTurkish AuthorsIldan WisdomIldan WordsYourselfFind YourselfYourself QuotesHerdFind Yourself QuotesHerd QuotesHerd QuotationsFind Your True SelfGet CloserMove AwayTrue Yourself
Author:Mehmet Murat Ildan
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“Φτωχέ μου Φλετς. Μην πιστεύεις αυτά που σου λένε τα μάτια σου. Ό,τι κι αν σου δείξουν θα είναι περιορισμός. Κοίταζε με την κατανόηση σου. Βρες αυτά που ήδη γνωρίζεις και θα δεις τον τρόπο να πετάς".”

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Book:JONATHAN LIVINGSTON SEAGULL
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“-The very absence of the freedom to criticise against your own or any other government is all the more a reason to loudly shout-out for democracy! If that is wrong, Drew boldly went on, -then I would rather be wrong then to be numbered among the majority of the so-called righteous people whose only mandate seems to be controlling people. If a government is against its people expressing themselves, then that government is obviously hiding something criminal from its people and the world, and it is therefore afraid of being exposed and losing whatever power it has.”

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Book:Circle In the Sand
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“The essence of the Industrial Revolution consists in the triumph of this principle over the medieval and mercantilist regulations. Modern economy first begins with the introduction of the principle of laissez-faire, and the idea of individual freedom first succeeds in establishing itself as the ideology of this economic liberalism. These connections do not, of course, prevent both the idea of labour and the idea of freedom from developing into independent ethical forces and from often being interpreted in a really idealistic sense. But to realize how small a part was played by idealism in the rise of economic liberalism, it is only necessary to recall that the demand for freedom of trade was directed, above all, against the skilled master, in order to take away from him the only advantage he had over 55 the mere contractor. Adam Smith himself was still far from claiming such idealistic motives for the justification of free competition; on the contrary, he saw in human selfishness and the pursuit of personal interests the best guarantee for the smooth functioning of the economic organism and the realization of the general weal. The whole optimism of the enlightenment was bound up with this belief in the selfregulating power of economic life and the automatic adjustment of conflicting interests; as soon as this began to disappear, it became more and more difficult to identify economic freedom with the interests of the general weal and to regard free competition as a universal blessing.”

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Book:The Social History of Art Volume 3: Rococo, Classicism and Romanticism
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