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Quote by Gift Gugu Mona

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Coming to Grips with the Mountains and Valleys of This World

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Gift Gugu Mona

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“Because people like stuff. New stuff, even newer stuff. Stuff to replace old stuff with and old stuff that is so old it becomes retro stuff and starts being used instead of new stuff. Let me tell you, it's fun stuff. Sometimes we have to get rid of stuff to make room for new stuff. And then we start to miss the old stuff so much that we have to build new stuff that pretends to be the old stuff. Like when we put TV screens on the treadmills at the gym and then play videos of trees on them so that we feel like we're running through the forest. Yes, I know what you're thinking. Why don't you just go running into the forest to begin with? and it's completely ok to wonder that. You don't know any better. But you see, we had to cut down the trees in the forest in order to build a highway so we could drive our cars to the gym. And yes, I can already see what you're thinking: Why did you have to cut down the trees? But hey, what did you want us to do? They were standing in the middle of the highway. It's complicated stuff to explain.”

HumorStuffHuman NatureSarcasmFunny QuotesPoignantIrony Sarcasm
Book:Things My Son Needs to Know About the World
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“On Sunday, most people crowded into the eleven o'clock mass. Well, some people, a few, went to early six o'clock mass. They were given credit for this but they deserved none for they were the ones who had stayed out so late that it was morning when they got home. So they want to this early mass, got it over with and went home and slept all day with a free conscience.”

HumorHuman NatureHypocrisyCatholic MassEarly Mass
Book:A Tree Grows in Brooklyn
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“Hence we get the strange fact that everyone considers himself to be a priori quite free, even in his individual actions, and imagines he can at any moment enter upon a different way of life, which is equivalent to saying that he can become a different person. But a posteriori through experience, he finds to his that he is not free, but liable to necessity; that notwithstanding all his resolutions and reflections he does not change his conduct, and that from the beginning to the end of his life he must bear the same character that he himself condemns, and, as it were, must play to the end the part he has taken upon himself.”

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Book:The World as Will and Representation, Volume I
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