Quotessence
Home / Quotes / Quote by Andrew Peterson

Quote by Andrew Peterson

“I'll put her in charge of the puppies. I've twelve this week that need tending. How does that suit you?" Leeli's mouth hung open. She tried to say something but instead crumpled to the floor. She had fainted with joy.”

Quote by Andrew Peterson

Work

The Monster in the Hollows

Browse quotes and source details for this work. more

Author

Andrew Peterson
Andrew Peterson

Andrew Peterson, born on June 4, 1974, is an accomplished singer-songwriter from the United States. His musical style blends folk, rock, and gospel elements, winning him a dedicated fan base. Known for his emotive voice and poignant lyrics, Peterson's work often delves into themes of life, faith, and the beauty of nature. more

You May Also Like

“Good call dropping the mystery-ingredient round." She caught Sylvie's questioning glance. "Finalist last year with an unknown allergy to turmeric. Violent gastro effects. Ever seen the pie scene in Stand By Me?" Sylvie winced. "We had to reshoot the whole day. I was scrubbing neon yellow out of my ears for a week." Mariana smoothed back a strand of salt-and-pepper hair. "We looked like we'd banded together to massacre Big Bird." Only this woman could make that anecdote sound almost classy.”

“In principle, to be sure, the Reformation idea of the universal priesthood of all believers meant that not only the clergy but also the laity, not only the theologian but also the magistrate, had the capacity to read, understand, and apply the teachings of the Bible. Yet one of the contributions of the sacred philology of the biblical humanists to the Reformation was an insistence that, in practice, often contradicted the notion of the universal priesthood: the Bible had to be understood on the basis of the authentic original text, written in Hebrew and Greek which, most of the time, only clergy and theologians could comprehend properly. Thus the scholarly authority of the Reformation clergy replaced the priestly authority of the medieval clergy.”

“From the outset, Protestantism rejected the critical medieval distinction between the 'sacred' and 'secular' orders. While this position can easily be interpreted as a claim for the desacralization of the sacred, it can equally well be understood as a claim for the sacralization of the secular. As early as 1520, Luther had laid the fundamental conceptual foundations for created sacred space within the secular. His doctrine of the 'priesthood of all believers' asserted that there is no genuine difference of status between the 'spiritual' and the 'temporal' order. All Christians are called to be priests - and can exercise that calling within the everyday world. The idea of 'calling' was fundamentally redefined: no longer was it about being called to serve God by leaving the world; it was now about serving God in the world.”

“Nineteenth-century print culture shared with the Protestantism that sparked it a democratizing impulse rooted in the ideology of the priesthood of all believers. In the vastly expanded world of print this impulse led to what one might call a priesthood of all readers, a situation ripe for religious turmoil rooted in interpretive chaos.”

“The tension between autonomy and expertise had been, at a basic level, fundamental to the Protestant experience itself from the Reformation forward, as the doctrine of the priesthood of all believers, increasing literacy, and vernacular translations of the Bible undermined the clerical caste's monopoly on spiritual authority. In the twentieth-century United States, professional specialization, the Progressive emphasis on technical expertise, and simply the ever more complex nature of modern urban life pulled readers toward greater reliance on literary guidance, while the logic of consumerism, rooted in the all-powerful choice to buy or not to buy, further reinforced the notion of reader autonomy.”